On the Art of Conjure 'n Hoodoo

Mysteries on the Mississippi Bayou

2012-01-22T23:26:00.000-08:00

It was a normal sunny day in the Deep South, hotter than hell as usual. The squirrels were scrambling up the pine trees and the guinea hens and frizzly chickens were scratchin' up the yard. There were two roosters at one point - not sure why that was but it didn't last long. Roosters don't like to share just like some people don't like to share, I remember thinking to myself. But this one rooster - a black rooster - he was something else. He was the one we had to look out for because he sure enough would chase you around the yard if he had the chance. And the way he patrolled the yard was nothing short of a militant guard on duty at Buckingham Palace, only a bit disheveled and much louder and well, I suppose the only actual resemblance to a guard at Buckingham Palace was his absolute dedication and commitment to protecting family and territory.

Mamaw had about 2 acres of land that butted up against the bayou. The bayou can be a dangerous place but that never stopped us from exploring and playing there. In fact, at 5 years old, it just was what is was, a beautiful place full of secrets, places to hide, mysterious creatures and big cypress trees swaying in the wind with Spanish moss hanging to the forest floor.

Mississippi was where my Mamaw lived, about a mile off the Gulf Coast. We spent almost every weekend there when I was little - it was only about 2 hours from New Orleans so it wasn't a horribly long drive even for young kids like my brothers and I. We looked forward to getting there and hunting for snakes and alligators and skinks and turtles. The creepy-crawlier it was, the better. Both my mom and my pop didn't mind I was right in there with my brothers doing these things and in fact they encouraged it. When we found wasp nests and baby caiman we were applauded. If we wanted to take it home with us we were given the means. I'll always be grateful for how awesome my folks were about such things. Sometimes my mom "wanted" what we found and we gladly gave it to her. I never did know what she did with it back then. She collected everything. I do know there was more than one occasion when there was something boiling on the stove that we weren't supposed to pay any attention to.

On this particular day, we were tooling around the land behind Mamaw's house heading back to the bayou. Like so many times before, we passed up this little yellow building on the left with a blue painted door. It was off limits, but you know how that goes when you are a kid. Tell us its off limits and that just makes us want to see what's inside. This time, my brother and I dared to peek inside. Looking through a screen door we saw there was nothing remarkable inside, just a long table with chairs around it. I always thought "how strange is that?" I mean, what were all the chairs for and why the long table? Was that what made it off limits?

"Niecy!" I heard my aunt call. She was walking towards the back where I was and I just stood there like a deer caught in the headlights. My brother took off running and all I could think about was how much trouble I was in.

Turns out, I wasn't in trouble at all and this would be a pivotal day in my life - the day I was formally introduced to the Mysteries.

"It's time you see what's inside there girl, c'mon...let's go in." She opened the door and we walked into the room with the long table and chairs. She said, "So you want to know who those Spirits are that are calling you, huh? I always knew you were the one." She proceeded to pull out a single white candle and put it in the middle of the table.

I wasn't scared. I was excited. I was excited that she knew that I knew though I didn't really know what I knew at the time. I was excited that she was going to tell me. She was always workin' roots...all the women in my family did. It was like a big secret finally being revealed. A big secret that turns out had to be kept for years and years.

She then pulled out a white enamel bowl...it was a rather large one. She had me go fetch some rain water she had collected and kept in a metal bucket and she poured some of that rain water into the white enamel bowl.

She then said, "Now Niecy, go out to Mamaw's gardens and get me some lilacs and wisterias. I'ma goin' over her to get me some green herbs. Come right back with those flowers, ya hear?"

I ran off to get the flowers and ran right back. I'll never forget how fragrant they were that day. I mean they were always fragrant but for some reason that day they seemed to be more fragrant than usual.

When I got back to the yellow house, she was already there tearing up the herbs and putting them in the bowl of rain water. I gave her the flowers and she added them to the water. It was so beautiful...all those colors of greens, blues, purples and lavenders. I think from that day on my favorite color was purple.

I remember telling her how much I loved flowers and the smell of all the herbs and flowers together that day. I was then instructed to put my hands in the water and work the herbs til the water got "green like the blood of Mother Earth".

At some point she had lit the candle... I didn't notice it when she did or at least I don't remember I was so young. She proceeded to wash my head, my hands and my feet with the water. I remember her telling me "now you have life in your hands, and your Mother upon which to stand" and something about my head though I don't remember. She also said "now your Papa is always with you, never forget that, he walks with you."

She then proceeded to show me how to call on the spirits using a single candle.

There would be many more lessons like this throughout my early childhood...

About Miller's Mysteries and a Mess of Cobwebs

2011-08-18T21:00:00.000-07:00

I have been very busy of late with several big projects which has kept me away from the Conjure Corner forum more than usual. One of those projects was finishing up on the Voodoo Hoodoo Spellbook. Who knew there were to be so many reviews before the final copy is approved? I mean, just when I thought I was done I had to review it yet again. But I am glad that I did as there were those last minute changes that needed to be made. All in all, I am VERY happy with the book and the way it turned out. And I am thrilled to have endorsements from Dorothy Morrison, Ray Buckland, Aaron Leitch, and Christian Day, among others.

My only regret is that I had to cut out a lot of material to make the approved page count. But, I decided that the cut material is every bit as important as what remained, and so I will be publishing that material at some point in the future. The Voodoo Hoodoo Spellbook Volume 2 anyone?

Another of my big projects is the redesign of Doc Miller's hoodoo drugstore website, medicinesandcurios.com. This website is the sister site to Miller's Rexall, which is his main business located in downtown Atlanta. And let me tell you, this has been some project! With over 4000 products I am still adding pictures and descriptions, but we are happy to announce that it is live and awaiting your visit. I am not kidding when I say he has everything you ever wanted and if it is not listed, just call the store and ask and I am sure he can get it for you. You can find the contact info at the site.

Real hoodoo drugstores don't exist like they used to down south or anywhere else for that matter. Especially in New Orleans, we had plenty of them and I remember frequenting the Dixie Drugstore as a kid, but that was many moons ago. I'm talking about real pharmacies that also carry a complete inventory of hoodoo materia medica, not some website that has sprung up on the internet in the past couple of years that calls itself a hoodoo drugstore or puts itself in the class of a hoodoo drugstore. I'm talking about a hoodoo drugstore that has withstood the test of time and that persists from a bygone era. I'm talking about a hoodoo drugstore that is employed by folks from the neighborhood who know what folks from the neighborhood are looking for. And as a bonus, I am talking about a hoodoo drugstore that is owned and operated by one of the nicest people I know.

The hoodoo drugstore is Miller's Rexall, in business since 1965, and the new and improved website is medicinesandcurios.com.

Read an excerpt from Volume 2 of Hoodoo and Conjure Quarterly about Doc Miller and his historic enterprise at our blog, Miller's Mysteries.

Miller's Mysteries: A MESS OF COBWEBS MAKES A BELIEVER OUT OF DOC MILLER...: OVER 45 YEARS AGO, Richard "Doc" Miller was just 12 years old when he started working with his uncle Dr. (Doc) Donald Miller at Miller's Rexall in downtown Atlanta...

Curse, Paranoia, or Psychology?

2011-08-04T00:15:00.000-07:00

Okay, I think we need to talk about this one because it is an issue I am perpetually hearing. Life is going to hell in a hand basket, relationships are going sour, finances suck, health is going bad, interpersonal conflicts, bill collectors, can't find a job, your Facebook page has been hacked, you are the victim of identity theft, your best friend sleeps with your husband or wife, and the list goes on and on.

You must be cursed, right? Surely, this can't be a natural phenomenon, it MUST be the result of someone throwing some left-handed conjure your way, right?

WRONG.

98% of the time this is the result of life folks, not a curse, not some enemy throwing down at you. It is the result of choices YOU make and beliefs you have that cause you to continue to make choices that result in a state of living that is less than your desired life.

Sometimes it all starts with a significant event that occurs at some point in your life, maybe in childhood or maybe in adulthood. Maybe you were abused as a child and internalized those events so that your core belief about yourself is that you do not deserve to have an easy, free living life. You believe you don't deserve happiness because that is what you were told when you were little. Everything that happens to us when we are 5 to 6 years old shapes our personality and life perception for the rest of our lives. If you were beaten or sexually abused when you were so little, the messages that go along with that kind of treatment are:

*You aren't worthy of respect.
*Your body does not belong to you.
*You are less than everyone else.
*You better not say anything or you will suffer more atrocities.
*You can't trust anyone.
*You have no control over your life.
*Life is not safe.
*No one will come to your rescue because you aren't worthy, your body doesn't belong to you, you are less than everyone else and you better not say anything because you will be hurt again or someone else will be hurt and it will be your fault, life is not safe, you have no control, and you DEFINITELY cant trust anyone.

These are the messages you carry with you into your adulthood, and these are the messages that guide your decision making. Often, as adults, we will recreate the same abuse we suffered as children as a subconscious means of resolving and working through the trauma. But it doesn't work, does it? You continue to get in one abusive relationship after another, you continue to be attracted to the same kinds of people who treat you disrespectfully, constantly invade your boundaries, treat you like you are less than everyone else. You settle for a man or a woman who is unfaithful, a drunk or drug addict, won't work, or in some way closely resembles the person who abused you as a child.

No wonder you think it has always been that way! No wonder you come to the conclusion that you must have been born with a curse!

But you weren't born with a curse. You may have been born into a fucked up situation, treated badly and learned insecurity and low self esteem, but you have not been cursed.

What about those of you for whom you were not abused as children? What about the chain of bad luck that has happened ever since the death of your mother, father, best friend? Ever since you got married or into a relationship with a certain partner?

Everything we experience comes with a set of beliefs we form as a result of those experiences. If for example, you are sad and do not allow yourself to grieve, you can become emotionally stuck. It can become hard to make even the smallest of decisions. You just don't have the energy to fight for yourself anymore. The bills have piled up and you are so overwhelmed you can't DO anything except wonder, why me? What did I do to deserve this? Surely this isn't normal? It must be a curse!

There's an old saying "life is hard and then you die" (and several variations on that theme). The fact of the matter is that life IS hard. People die. People are not perfect. People will betray us, not everyone will treat us the way we deserve to be treated. We get sick. People we love get sick. Our animals die. We will always have bills and most of us will never be wealthy. OMG, I am exhausted just thinking about it! Why bother, right?

Now, let's think about the saying from a different perspective. Life is hard and then you die. What does that mean?

The fact of the matter is that life IS hard, but there is also joy if we look for it.

People die, but people live longer than they die.

People are not perfect, thank Buddha! Could you imagine if you had to live up to the standard of perfection?

People will betray us, but people will also be loyal to us. We will have friends along the way if we are open to receiving them.

Not everyone will treat us the way we deserve to be treated...IF YOU ALLOW IT. We train people how to treat us. If we allow people to treat us like shit then guess what? We will be treated like shit.

We get sick but we also have periods of good health. And along this line of thinking, what have you done today to ensure you have good health? Are you smoking, drinking excessively, eating junk food, smoking pot, doing drugs and sitting on the couch all day? or are you making a conscious decision about everything that goes into your body? Are you treating your body like the temple it is?

People we love die. Yes, but they also live, usually a lot longer than the process of death. Are you appreciating everyone who means something to you on a daily basis? Or are you taking them for granted? And guess what? The longer we live, the more people we know will die. That is a fact of life...death is a fact of life. Death is part of the life-death-life cycle. Without death, there is no life.

Our animals die. Our animals live...longer than they die. Are you loving your animal companion to the best of your ability today?

We will always have bills. Yes, but we can learn how to pay them off. We can understand that some things we will always have to pay for and then there are those things we never had to buy in the first place.

Most of us will never be wealthy. If we are talking about money, this is true. Can you be happy without being wealthy? What is wealth? What is happiness?

Is the glass half empty or half full? If it is my tendency to believe the glass is half empty, then I will be more inclined to believe that life happens TO me. I am more inclined to believe I must be crossed. If I believe the glass is half full, I will find the joy in each day, turn problems into challenges, and reclaim my life. I am empowered to change the things I can and find serenity in knowing there are things I simply cannot.

There is a concept in psychology of the self-fulfilling prophecy. This is what I am talking about. If I believe it to be, so it will be. This can work for the positive and for the negative, equally.

Life happens. This doesn't mean a curse has been laid on you. It means if life sucks for you, then guess what? You can change it! And how freeing and empowering it is when you come to that realization. This is why magick is so powerful; it gives us tools we can use to make the changes we need. Just know that magick is a cocreative process. Waving a magic wand only has its place in Harry Potter movies, not real life. In real life we have to align our thoughts and behaviors to be consistent with our vision for ourselves and consistent with the work we do.

Here is the basic truth: we were all born sacred and divine human beings, perfect just as we are. No matter what has ever happened, this is the truth. We grow to be adults with the POWER to change. We can co create our lives in partnership with universal forces to be the lives we always wanted to live. Remember this and you will no longer have the need to believe you are cursed.

Casey Anthony Voodoo Dolls: Profit from Murder or Justified Revenge?

2011-07-17T13:43:00.000-07:00

When the whole country first became aware of the murder of little Caylee Anthony, the media latched on to the story like no other. And after the arrest of her mother Casey Anthony on July 16, 2008, people with a macabre perception of free enterprise clamored to make a buck off of what panned out to be one of the most notable cases of this century for the murder of a child.

It wasn't long before someone claiming to be from my hometown of New Orleans created a voodoo doll representing Casey and put it on eBay for sale. What that person did with the money, I don't know. In fact, for the longest time I tried to find out who was making these dolls, but never did find out. It certainly got more than the appropriate share of press which I am certain spawned further sales. And of course, others jumped on the bandwagon with their attempt to make a more "palatable" doll in the eyes of the general public when the Caylee Anthony Sunshine Doll was created in 2009. Fortunately, this distasteful product launch was not met with the public's embrace and the Anthony family attorney demanded it to be taken off the shelf, which it ultimately was.

Now, I am getting Google feeds daily about the demand for Casey and Cindy Anthony voodoo dolls. I have even been approached about making these dolls. After all, I have written articles and have several mini sites dedicated to predators and child sexual abuse AND I make Voodoo dolls. But here is a big difference: I make Voodoo dolls and these other folks make voodoo dolls. Furthermore, my websites that are geared towards predators and child abuse are all not for profit with 100% of the proceeds going to the Polly Klass Foundation.

This whole issue of people profiting off of the murder of others spawns many discussions, the least of which is the question of morality. Is it right to profit from other people's pain? This is a complicated question in the world of hoodoo if one is a two headed practitioner. And the answer would be "yes", if we are to be completely honest. People come to practitioners because they are hurting, desperate, tired, and sick and tired of some person, place or situation. We do what we can to help them change it, whatever it is. But, there is a big difference in this kind of profit as opposed to profiting off of the murder of a child, or any murdered person for that matter.

Many folks will say there is no moral code in hoodoo, usually in reference to the concepts of karma and the Wiccan rede that are not part of the African-derived traditions. But I disagree with this. Of course there is a moral code in hoodoo, and it is as individual as the practitioners themselves. We are all guided by our own set of morals, shaped by our upbringings, beliefs, and life experiences. To say otherwise is just ignorant.

The whole discussion of "hoodoo morals" is a good one, in my opinion. All religions have a set of guidelines governing moral behavior. The idea that in hoodoo or the public concept of voodoo one can do whatever they want because there is not a written or universally determined body that regulates behavior is ludicrous. Typically this stance is defended because hoodoo is a "magickal system" and the general public has no real understanding of the Voodoo/Vodou religions. If this is true, then why do we always say to perform cleansings after doing such work? Because we aren't worried there will be negative side effects? Because we want to separate our energy from the energy that we have manipulated? Because we don't want to be attached to whatever situation it is we are working? Because we don't want our families and pets to suffer as a result of putting the mojo on someone? Or all of the above? The World of Spirit has its own set of rules, and if you are going to be a player in that world, you had best be ready to deal with the consequences of your choices within that world.

But is revenge ever justified? And is it ever justified to do Voodoo or hoodoo on a perpetrator? Of course it is. Particularly in cases of child abuse, sexual abuse, rape, and murder of a child it is justified and we have specific spirits that are more than willing to take on these cases upon request. The best discussion I have ever read to date on this issue is in Luisah Teish's book Jambalaya; The Natural Woman's Book of Personal Charms and Practical Rituals. In this book, Chief Luisah Teish discusses the case of rape and how one might going about seeking revenge in a manner that has the desired outcome in terms of punishing the offender and keeping oneself safe from negative consequences of initiating such revenge. If this book is not a part of your library, whether you are a man or a woman, I highly recommend it.

Casey Anthony and Cindy Anthony Voodoo dolls are wrong and I will not be among those people who make them and sell them on eBay. Not only do I hate eBay, I hate the very idea of profiting off of a child's murder. There is nothing in that scenario that I can see to make it a good idea, unless one is doing it for the express purpose of raising money for an appropriate, related organization with the power to do a lot of good in this world. Otherwise, these folks are creating their own bad mojo. Whether you believe in karma or not, or Newton's Law that states all actions have an opposite and equal reaction, or that the actions of a hoodoo has no consequences, none of us live in a vacuum in this world. We are all connected,and as such, we all effect one another.

If you are outraged by the release of Casey Anthony and want to honor Caylee's memory,and the memory of all murdered children, check out the Polly Klass Foundation as a start. There are many thing we can do on a personal and social level to make a difference in the prevention of violence against children and help in finding missing and exploited children. I have listed a few links below for your convenience.

Finally, there is power in numbers. Whether it is a social cause or spiritual cause, when a group of people focus their energy to a desired end, there is a greater chance of seeing the change you want to see. If you wish to effect change on a spiritual level, work in tandem with the people in your magickal circle towards a specific purpose. Help to send light and protection to the children in the world who need it. Bind the perpetrators. Do whatever you feel is within your power to do. The important thing is to take action. Sitting idly by without doing anything is complacency, and that has its own set of consequences.

"Never doubt that a small group of thoughful, committed people
can change the world.
Indeed, it is the only thing that ever has." (Margaret Mead 1901-1978)

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A Message to Rapid Cash Tornado

2011-06-28T10:51:00.000-07:00

So someone decided to hack my blog today and post a completely irrelevant post. Let me just tell this person that all of your deceit and underhandedness has been mirrored back to you and may you suffer the wrath of my Exu for dissing me in this way. Rapid Cash Tornado, your life will rapidly be a complete tornado and you will lose all of your money. You will be a complete and utter failure...sound familiar?

Good. Now go forth and FAIL MISERABLY.

There is No Such Thing as War Water

2011-06-24T04:05:00.000-07:00

Did I get your attention? Good, because I want to talk about what is tradition and what is not tradition.

Here’s the great debate: War Water is rusty water that may contain cut nails, rusty nails, or coffin nails. The nails may come from different places in order to take advantage of their magical correspondences and amplify the formula. In Louisiana, war water was often oil of tar in swamp water with a little Spanish moss thrown in. The latter is the formula I am most familiar with as a New Orleans native, though I make a nice rusty water too. Nails may or may not be an addition to this basic recipe. Though, as with anything hoodoo, formulas vary between families and practitioners.

I can hear it now...some folks reading this are throwing a fit...you can’t have war water without rust! You have to have nails in the water! The nails have to be cut so they can oxidize in the water! War Water has to have rust because rust is a by product of iron and iron is associated with Mars, the god of war and ...wait, what does Mars have to do with hoodoo? (Okay, don't answer that one because I know about European influences).

So this is where I am going with this article...the arguments about “my war water is more authentic than your war water” is a moot point if we really want to talk authentic, traditional formulas. War Water shouldn’t even be in the same sentence because it is not a traditional formula or hoodoo weapon. Africans used other methods of warfare, as did the Indians. And when they were forced together through the slave trade, if they compared notes, I'm pretty sure war water wasn’t in those notes.

The preferred weapon of war was gris gris, which was reconstructed through the diaspora. Gris gris was brought to these shores via the marabouts and their occult skills and military traditions. It was used in numerous slave revolts as well as in the Haitian revolution. On the other hand, War Water was the creation of the hoodoo marketeers, white folks who looked to make a buck off of the black folk. Then there are the well-meaning white folks who started serving the black communities because there was a need as many stopped preparing their own remedies and so the hoodoo drugstore was one place to go for these remedies. There are many such creations that we tend to call traditional or authentic, when in reality, they do not originate in African or indigenous spirituality, religion, or folk magic. Things like War Water and the fictional antidote Peace Water is not an African product; it is the result of commercialized hoodoo.

Marie Laveau was well versed in the art of gris gris, as was Dr. John. Some venture to say Dr. John was an even better gris gris doctor than she and that he taught her about gris gris. My guess is that if Marie Laveau’s Peace Water is actually her formula, she would have used it to cool down conditions or used it to bless people, places, and things. It would not have been used as an antidote to War Water because there was no War Water during her time.

And if that isn’t enough to get you going, here is something that might. Where I come from, hoodoo is Voodoo (I can hear it again, folks going off on me ...how dare I say they are one and the same? hoodoo is the magic, Voodoo is the religion...blah, blah, blah). The magic is PART of the religion, not separate from it. Those who separate it and those who practice hoodoo as “African American folk magic” are only “using” part of the actual tradition, which has become an American tradition. And while I am at it (oh, this is good!), Christianity was NOT one of the original religions- Voudon, Orisha, Ifa, Mami Wata, Islam and others were among the traditional religions brought to the Americas via the slave trade. Africans were not even allowed to worship as Christians during slavery. Then later, Christianity was imposed on Africans as part of the Code Noir and if they did not conform they were tortured or even killed. But the Africans knew who they were praying to, and it wasn’t Saint Peter.

So, to show you I am not a fool with my head in the sand, I am quite aware that many folks believe Christianity is what makes hoodoo authentic. Moving forward in time, we see many of the colonized folks adopting aspects of Christianity and eventually completely converting. But hoodoo did not start on these shores. It is not a “later” development. Its origin comes straight from Africa, and is a complete magicospiritual tradition that is intimately connected to the spirits of Voudon (that’s right, the religion).

In my opinion, it is tragic why Christianity is such a big part of American hoodoo. It is the direct result of colonization, a process that interrupted the transmission of the religious aspects of Voudon to subsequent generations and that caused folks to fear their own cultures of origin to the point of rejecting their ancestry.

As I always say when I make such controversial statements, not everyone in New Orleans sees it the way I do. Not everyone uses the power of the spirits to energize their magic and gris gris. But many do. However, it has remained underground for a long time and there are those who still will not come out publicly. I have been taken by my elders to secret locations for ceremonies heretofore undisclosed for fear of intrusion and harassment by outsiders. I am still sworn to secrecy. So I understand. One day, perhaps we won’t have to fear being open about our true religious preferences.

What I have presented is food for thought. Whether you agree with this article or not does not matter to me. I am telling it the way I see it, it’s my opinion, and I am not going to argue about it, though I am happy to have lively discussions.

Reference

Diouf, S. A. (1998). Servants of Allah: African Muslims enslaved in the Americas. New York: NYU Press

In the Company of Black Hawk

2011-06-20T14:16:00.000-07:00

We all know that Black Hawk is an important figure in many spiritualist churches. He is not found in all churches, which is evidence of the independent nature of the various congregations. Typically, it is the spirits that follow the reverend mothers and bishops of the churches that dictate which spirits are emphasized in worship.

The emergence of Black Hawk among spiritualists can be traced to Leafy Anderson, who was reportedly half Mohawk Indian and the assumed founder of the spiritualist church in New Orleans. She is reported to have said Black Hawk was the saint of the south while White Hawk was the saint of the north. I don't remember anything about White Hawk in New Orleans; what I know of him is from an indigenous perspective and from study of the spiritualist church doctrine and manual for reverend mothers.

Though spiritualists will often deny any association with Voodoo or hoodoo, there are a number of similarities and correspondences. The emphatic public dissociation with Voodoo and hoodoo makes sense given the sociopolitical climate in the early twentieth century when African Americans were routinely hassled for their religious beliefs and often imprisoned.

There are a few major spirit guides that are emphasized among spiritualists in New Orleans. Among them are St. Patrick, not surprising given the importance of Damballah Wedo in the New Orleans Voodoo pantheon and the subsequent syncretization of the two. Queen Esther is another major Spirit guide, though she did not take off in popularity like Black Hawk or St. Patrick. This is curious given her worship is focused on the empowerment of women and breaking the confines of socially determined gender roles. The spiritualist church is a clearly female dominated tradition.

Father John is another of the popular spirits of devotion in the Church. It is difficult to determine his origin and it seems to depend on who you talk to. He is affectionately referred to as Cousin John, Father John and some say Father Jones, though it is not clear whether or not Father John and Father Jones are the same spirit. Father John is reputed to be a great doctor and healer and guiding force among the spirits themselves. For this reason, he is often said to be the spirit of Dr. John, the famous gris gris doctor in New Orleans during the time of Marie Laveau. His energy feels consistent with this theory to me.

In addition to these popular spirit guides that appear among spiritualist circles, it is interesting to note that Black Hawk often appears with two other spirits on his altar. This is something that you may not be aware of unless you are from New Orleans and have ever peered into a church yourself. I call them the Holy Trinity of Spiritualism, though not everyone will share this perspective since there is great variation in the spirit guides among churches themselves. However, they appear frequently enough that I believe it is a fitting description. I am about to share with you some information you may not get from anyone else who reportedly knows Black Hawk enough to teach about him.

There is the common depiction of Black Hawk's altar consisting of his statue sitting in a bucket of sand. Yes, this is one way of creating his altar, but is by no means the only way, nor is it the manner in which he is situated in the Spiritualist Churches themselves. The "Black Hawk in a bucket" scenario is often promoted by those with no real ties to the Spiritualist Churches of New Orleans or with New Orleans Voodoo and hoodoo. Alternately, it is a tradition practiced by some elders in the Hoodoo tradition who maintain an altar in this manner in the privacy of their homes. I personally have Black Hawk sitting in a shallow, metal galvanized tray that is filled with a mixture of different earths; some from the land of his birthplace, some from a crossroads, some from a graveyard, etc. The earth blend that he sits on is a very powerful blend that can be used in other works pertaining to him and in starting buckets for others who tutelage under me. Having Black Hawk sit on a blend of earths such as I have described is an old tradition that seems to have been whitewashed in the bucket of sand scenario.

There are many other nuances about Black Hawk that I will eventually share with you as someone who is an insider looking out as opposed to an outsider looking in. What I want to focus on and stimulate discussion about is his relationship with two other spirits that appear on his altar in the configuration of Holy Trinity of Spiritualism. These two other Spirit Guides are St. Michael the Archangel and Dr. Martin Luther King.

There are numerous cultural and religious implications with this trinity of spirits, and close examination of the three reveals a lot about the collective psyche of the people who follow this tradition. New Orleans is a wonderful city in many ways but it has an awful, dark history of discrimination and oppression of people of color, particularly Africans and Indians. This fact is one common ground that unites the two populations. From this perspective, it is not surprising to see Black Hawk and Dr. Martin Luther King gracing the same altar.

It is also not surprising to see St. Michael share the same altar. St. Michael is said to be the defender and Guardian of Israel. He also is a protector and defender of an oppressed people. An altar to Black Hawk will many times have one or two statues of St. Michael flanking the statue of Black Hawk with a photograph of Dr. Martin Luther King hanging on the wall behind or standing in a frame behind Black Hawk.

But what do Jewish people have to do with New Orleans, you may ask? Well, the Jews were right up there with Africans in the Code Noir (Black Code) set forth and implemented by King Louis of France, which called for the forced religious conversion of all Africans to Catholicism and the expulsion of Jews from the city. The first three articles of the Code speak for themselves:

Article I. We desire and we expect that the Edict of 23 April 1615 of the late King, our most honored lord and father who remains glorious in our memory, be executed in our islands. This accomplished, we enjoin all of our officers to chase from our islands all the Jews who have established residence there. As with all declared enemies of Christianity, we command them to be gone within three months of the day of issuance of the present [order], at the risk of confiscation of their persons and their goods.

Article II. All slaves that shall be in our islands shall be baptized and instructed in the Roman, Catholic, and Apostolic Faith. We enjoin the inhabitants who shall purchase newly-arrived Negroes to inform the Governor and Intendant of said islands of this fact within no more that eight days, or risk being fined an arbitrary amount. They shall give the necessary orders to have them instructed and baptized within a suitable amount of time.

Article III. We forbid any religion other than the Roman, Catholic, and Apostolic Faith from being practiced in public. We desire that offenders be punished as rebels disobedient of our orders. We forbid any gathering to that end, which we declare to be conventicle, illegal, and seditious, and subject to the same punishment as would be applicable to the masters who permit it or accept it from their slaves.(Édit du Roi, Touchant la Police des Isles de l'Amérique Française (Paris, 1687), 28–58).

Given the eventual syncretization of Catholic saints into the New Orleans Voodoo pantheon, it is logical and clear as to how St. Michael found his way on the altar beside Black Hawk and Dr. Martin Luther King.

Black Hawk is referred to as the "Watchman on the Wall" who will "fight your battles for you". He is the guardian of a combined Indian nation, the Sauc and Fox (together referred to as Meskwakie). St Michael is the Guardian of the nation of Israel and her people, and Dr. Martin Luther king is the champion of the Civil Rights movement and representative of freedom from bondage and great leadership. All three of these spirits convey a message of strength, victory, and militancy.

How do you see the three spirits - Black Hawk, St. Michael, and Dr. Martin Luther King - as related? What do they say to you about the collective psyche of the spiritualists in the South? From what you know about each of these figure's backgrounds, what kinds of things would they be petitioned for? How can they help you in your daily life? What kinds of offerings would you think are appropriate to these three? Please share your thoughts about these questions and anything else that may come to mind after reading this article.

References

Édit du Roi, Touchant la Police des Isles de l'Amérique Française (Paris, 1687), 28–58

Painting of St. Michael by Erzengel Michael, circa 1636, p.d.

Photo of Black Hawk Bust copyright 2009 by Denise Alvarado, All rights reserved.

Photo of Dr. Martin Luther King from the Library of Congress. New York World-Telegram & Sun Collection, p.d.

Ask Voodoomama: How NOT to Ask Voodoo Mama a Question

2011-05-18T20:31:00.000-07:00

In case you don't follow my other blog Ask Voodoo Mama, I just posted a discussion about the kinds of questions I get that I really shouldn't be getting. That old saying "There is no such thing as a stupid question" is a downright lie. Check it out and tell me if you agree.

Ask Voodoomama: How NOT to Ask Voodoo Mama a Question

Who Skinned the Black Cat? Online Botanica sells the Face of a Black Cat as Good Luck Curio

2011-03-29T01:29:00.000-07:00

I want to know, since when was a black cat face used for good luck?

I don't quite remember how I stumbled upon this page the other day, all I know is that I did. I normally like to peruse Papa Jim's Botanica site because he carries stuff I don't carry. However, this is one item I won't be purchasing from him or anyone else, and I certainly won't be aspiring to carry it.

The website says "Black Cat Face. Place in your home or business for Good Luck, Protection From Evil."

"This product was added to our catalog on Thursday 24 February, 2011."

Now, I am all for the rare and hard to find curios and I will climb a mountain or mountains (literally) to get them. But a black cat face?

I don't even know where to begin with this one.

Well, I posted a link to it on my Facebook page and got a lot of responses, which is why I thought I would blog about it and do a little scientific examination of the evidence. And, being the scientist that I am, I have an inquiring mind and I want to know, who skinned the black cat?

Any research begins with a question. We want to find out something, so we research it. We form a hypothesis and develop a theory, collect our data and then methodically go about proving or disproving the hypothesis. The results may or may not support the hypothesis. Either way, if we can confirm one way or another it's good research, even if we don't confirm the initial hypothesis because at least we have accurate information about the issue at hand and draw a conclusion or conclusions based on facts. We end up with more information than we had in the beginning of the research so we add to a specific body of knowledge that everyone can draw from. Not only do we benefit the scientific community with new found knowledge, we also benefit society at large.

Research also begins with something the researcher is passionate about. When I saw this image and the accompanying advertisement, I was appalled. And I am not alone. Here are a couple of the comments that supported my initial reaction:

Sorcha Puridai Isn't there some law against that? It should be reported. If it originates from outside the country, it's illegal to import - or export if its inside. There should be a way to shut this down. More education is needed because there are superstitious and impressionable people out there who support this kind of trade ...

Fred Cislo Jr Okay that is just wrong! I would be pissed if somebody told me they bought that!

And there were more. but then, there was this post:

Willa Wylde im betting its not a cat face at all but a fox, you can buy them from various leather places like Tandy, i used to use them to make dream catches and such it even looks like the fox shape...just saying

It's always good to have different opinions about things. Sometimes we can't see the other side of Exu's hat because we can't stand on both sides of the street at one time. But, if we are open-minded and don't jump to conclusions, we can discover the truth based on the evidence at hand.

After reading Willa's comment, I questioned whether or not it was in fact a fox and not a cat. I am not convinced either way...yet.

Now I am writing an article about black cat sacrifice in Volume 2 of Hoodoo and Conjure Quarterly so I don't want to repeat that here, but I do want to give a little contextual background for our informal study of this alleged black cat face. There is no doubt that the use of black cats in magick has a long history in Europe and in hoodoo. Cats played a large role in ancient Egyptian society, for example, as they were used for pest control and were deified (i.e. Bast, Mafdet). In fact, cats were afforded the same mummification and burial as people were. In ancient Greece, cats were revered and if one was found hurting or killing a cat, even accidentally, the punishment was death.

In New Orleans Voodoo, black cats have been the subject of controversial sacrifice in the past, particularly with regards to finding the one bone in the body that is all powerful.

Thanks to Robert Tallant and other writers who focused on specific excerpts of his mostly inaccurate and sensationalized account of New Orleans Voodoo, the urban legend of the black cat as THE sacrificial lamb of New Orleans Voodoo has become an undisputed historical fact. He even has a chapter in his book Voodoo in New Orleans called Skin a Black Cat with your Teeth. According to Tallant, “ Sacrifice and the drinking of blood were integral parts of all Voodoo ceremonies. Usually it was the blood of a kid that was used, but often it was that of a black cat”(Tallant, p. 15). The prevalence and inaccuracy of such accounts is something I discuss in the article in HCQ. One thing I have not been able to find, whether truth or fiction, is the use of a black cat face specifically, for good luck.

In at least 20 articles I researched for the article in HCQ, absolute statements are made about the orgiastic parties led by Marie Laveau where the Voodoo worshippers danced around a cauldron filled with frogs and into which snakes and a black cat was tossed. Where did they get their information? Tallant of course, typically the only source cited for these statements. Since the sacred serpent, Li Grande Zombi, is our major Spirit in New Orleans, I hardly doubt anyone was throwing snakes into a cauldron. With such proliferation of unsubstantiated claims, it has become an almost iconic representation of New Orleans Voodoo, albeit completely biased and unfounded. It reminds me of a similar phenomenon that is prevalent on the internet today where people take one source, usually Wikipedia, and regurgitate the information without any critical analysis of the information and without any original authorship that contributes to the body of knowledge. YAWN....

Now the black cat bone is another issue, and it is seemingly supported by local lore and in various blues songs such as the one I have in this post. The truth is, however, the use of black cats in sacrifice didn't start with New Orleans Voodoo or hoodoo. For example, here is a description of the gruesome black cat bone ritual found in the book of St. Cyprian (O Antigo Livro de São Cipriano: Capa de Aço) first published in 1849:

Cook the body of a black cat in boiling water witH white seeds and wood from the willow until the meat is loosened from the bones. Strain the bones in a linen cloth and, in front of the mirror, place the bones, one by one in your mouth, until you find that you have the magic to make you become invisible. Keep the bone with the magic property and, if you want to go somewhere without being seen, place the bone in your mouth."

Do I have to say that a black cat bone, even the "one" alleged special bone will not make you invisible? Admittedly I have not tried it, but I would bet it just ain't so.

During the 17th century, a cat boiled in oil was believed to be excellent for dressing wounds (Russell, 1972). While the mental picture of this is reprehensible, there may have been some (unknown at the time) scientific merit to this, if it was a black cat that was used.

Researchers at the National Institutes of Health discovered the gene mutations associated with a black coat in three types of black cats: the domestic cat, jaguar and South American jaguarundi. Apparently, the mutations affect a gene in the same family as one that causes a resistance to HIV in humans. "There is a mutation in humans that knocks this gene out and causes complete resistance to HIV," O'Brien said. So it may be that the same gene responsible for a black coat may also provide resistance to diseases. You can read the whole article here.

In hoodoo and in New Orleans Voodoo, black cats are associated with good luck and have been advertised as such since the late 1930s. They are particularly good luck in sports and games of chance. The tail of a black cat when pointing upward was considered lucky, and if you stroke a cat's tail nine times before playing cards, it is said to give you a winning edge in card games.

There are many references to the various mystical attributes of black cats from numerous cultures - some positive and some negative. Most "superstitions" about black cats are positive, up until the Middle Ages, that is.

I was born and raised in New Orleans and lived there over thirty years, and I never heard of using the face of a black cat for good luck or anything else. That doesn't mean it never was, just that I never heard of it anecdotally. Even the folks I knew who practiced the darker arts never used the skin of black cats. And try as I might, I can't find reference to the use of a black cat face specifically as a good luck curio in any of the folkloric or anthropological literature. I searched the entire database of literature available through the American Anthropological Association, as well as the library at Walden University, through which I have access to hundreds of academic journals. Nothing...not even a hint. If anyone knows of a reference, please post it in the comments section because I would really love to know if I missed something.

However, my question, who skinned the black cat? is jumping the gun. I have to first prove there is indeed a black cat face on Papa Jim's website.

Research Question: Is Papa Jim's Botanica really selling a skinned black cat face on their website?

Or, is it the face of a fox? Let's examine the evidence, beginning with the obvious. Papa Jim's Botanica states: "BLACK CAT FACE... Place in your home or business for good luck, protection from evil."

Of course, you can't believe everything you read or see, so let's check out the photos and and see if we can differentiate the alleged black cat face from a black fox face.

The first aspect of the images to compare is the shape of the faces. I found a couple of photos of black fox faces and compared them against the black cat face found on Papa Jim's Botanica website. To do this, I used Photoshop to remove the backgrounds of both photos and placed them side by side for comparison. And to be completely fair, I am aware of the variations of pelts and there are some fox faces that appear more rounded than pointed, so I did a side by side comparison of those as well.

Sample 1:

Sample 2:

Next, I took the individual photos and superimposed them on top of each other, taking care to size them to equal sizes without distorting the ratio. Note that in the images, I made the cat face image into a colored graphic in order to clearly see any similarities or differences in the overall shape of the faces.

Sample 1: Cat face superimposed on fox face

Sample 2: Cat face superimposed on rounded fox face

Next, I examined the details of the photos, starting with the noses. The alleged cat face appears to have a smaller nose than the fox face, which appears to be a bit square. In addition, in both of the fox photos, the snouts are narrower than the alleged black cat photo, although the fox face with a rounded nose is not as elongated.

Another detail I noticed is the fur. The fur on the fox appears a bit coarser than the fur on the alleged black cat. And the ears...it looks as if the ears of the alleged black cat face are smaller and more centrally located than the fox ears, which appear to be larger and laying to the sides.

So far, it's not looking good.

That said, my observations are extremely limited in both the photos and the lack of an ability to hold and feel both specimens firsthand. Further, it is difficult to see the details of either picture clearly.

Even if it is not a real black cat, shouldn't the consumer be told? Why would they say it is a black cat if it is not? It's not like they are asking hundreds of dollars for it. Is it worth selling a black cat face for $22.00?

What do you think?

I have chosen not to link to the site because I am already giving them free advertising as the subject of this blog post. No doubt, some freak will read this and want to buy it. That is on them, not me. If you want to see the ad, just google the words "black cat face" and it will come right up (unfortunately).

My first cat was a black cat named Moses. He was so sweet and I really miss him even though it has been over thirty years since he has passed. I can't imagine someone skinning a black cat and saving the face to sell on a website for good luck. That just can't be good karma.

As my friend and business partner Sharon Marino stated in response to the Facebook post,"Want black cat luck? Adopt and befriend a black cat. Rub it with kosher salt every Tuesday, which I believe is a brujeria tradition. Or buy Planet Voodoo`s Black Cat doll or mojo. This is not the way."

References

Tallant, R. (1946). Voodoo in New Orleans
California Folklore Society (1964). Western Folklore, Vol 23.

Black Hat Tactics in Clandestine Hoodoo Wars

2011-03-16T19:17:00.000-07:00

The term black hat comes from the internet marketing field and refers to unethical and borderline illegal (if not illegal) tactics for garnering traffic and business. They employ methods for SEO (search engine optimization) that include spamming, link farms and article spinning (basically rewriting someone else's article via the use of special software). These are the messages you get in your emails that say "Long time no see" or "check this out" or "have you seen this yet?" and when you click on the link it takes you to those prescription drug sites or some other place you have no interest in. Where do they get your emails from? Well, a lot of places, but many find mine through my contact information at my websites. They email me as if placing an order or asking a question.

There are many underhanded tactics these folks use to achieve their goals; some are effective, many are actually counterintuitive. Eventually, these techniques get the attention of Google and other search engines who remove the Black Hatter’s sites from their indices. Their sites are no longer crawled by the spiders and no longer show up in search results.

I have spent years studying the techniques of the internet marketing gurus in an effort to learn how to market by business on the internet. I have spent time on hackers forums to learn how to keep people from hacking my sites and know how to fix vulnerabilities when it does happen (and it has). The other side of the coin are the legitimate, organic means of SEO, referred to as White Hat tactics. It’s like learning to be a two headed root woman, you need to know both sides of the coin to deal with any given condition that presents itself.
I was thinking about these Black Hat/White Hat tactics and how nicely the terms apply to the internet community of hoodoos.

For example, have you ever been to a blog and someone writes a nasty little comment from “Anonymous?” I had a few of those here during the Alvarado vs Yronwode incident. Insults were hurled complete with name calling and slander. I deleted those.

For some reason, people get riled up about something, undoubtedly triggered by a blog entry, and then go off on a tangent that has little, if anything, to do with the blog post. They speak confidently and write fearlessly, stating their opinions and making accusations that may or may not be true, but their comments are not done with any integrity because they hide behind the “anonymous” signature. Black hat hoodoo…spreading negative energy on the downlow.

How about this one: private messaging members of a forum, carefully sidestepping the forum owner, sporting their wares and promoting their business. This is usually done under an alias so they are not easily identified by the forum owner. Black hat hoodoo…advertising on someone else’s dime.

Here’s another one: writing disparaging reviews on Amazon.com that stick out like a sore thumb. This only applies if you are an author, but it’s pretty obvious when a review is an actual “critical review” as opposed to a criticism of the author fueled by some underlying jealousy or whatever. As an author, I don’t expect to get 100% positive reviews. I shouldn’t be in the business if I have unrealistic expectations like that. But, it is easy to tell when someone has a chip on their shoulder as opposed to someone who actually has some good feedback for you. I have noticed this has happened to several authors, usually by the same group of people. I even had someone write a negative review of one of my books and they admitted they never even read the book! Still, their little rating goes a long way in the overall ranking of the book. Whatever, Black Hat hoodoo… taking unfair and unprofessional pot shots with no foundation on a competitor.

Here’s a good one: links on your Facebook page by a competitor. This is a real pet peeve of mine. Post on your own damn wall, and if you don’t have enough friends and fans, then spend a few years like the rest of us staying up and working fiendishly all night, studying, marketing, and creating good products and information. Build relationships with people, learn how to network… get in the game or get out.

Here’s one that really gets my goat: the person who joins my forum and steals my content and ideas. The content is copied and pasted to another site without permission or attribution. Since I have devoted a couple of posts going off on that tangent, I will spare you another rant. I’m just sayin’…it falls into the category of Black hat hoodoo.

Okay, I have one more thing on that note and then I will move on…there is one such person on my forum who has ordered from me and copied the design and labeling of some of my products and has them for sale on their site (you know who you are). Now that’s Black Hat hoodoo with extremely LARGE huevos!

So far, the examples I have given are annoying and rude tactics, but not really dangerous. I mean, if I offer a good quality service and products then I don’t have anything to really worry about…except for the time that it takes to get these folks off of my junk.

Oh, there is one other thing I have to worry about - being banned from Google for duplicate content. Not that I am duplicating content, but that my content is copied by someone else and Google, whose behavior is shaped by algorithms, can’t tell where the original content came from. All it knows is that it is a duplication and one site has to go. Just pray it ain’t mine.

Now, there are other tactics used that are dangerous and anyone who is in the business of conjure should be aware of some of these. For example, so-called “friends” who only show up at “special” times. I call these folks the Spy Boys of hoodoo. This is a term borrowed from the Mardi Gras Indian tradition in New Orleans. On Mardi Gras and St. Joseph's night, one member of a gang - the Spy Boy - runs reconnaissance missions around his gang's path, looking for feathers and listening for chants of rival gangs. They are the scouts for the Chief. In hoodoo, these are the spies of a jealous competitor, someone who has it out for you and who is doing a work or planning a work on you. They get off on their underground alliance and report to their “chief” who needs information and wants to know what you are up to. They want to know where your vulnerabilities are. And since we are all human and the internet consists of social networking, we often post personal information about ourselves and experiences we go through. The Spy Boy, who could be female as well as male, is the snitch and reports to their “leader” and is an active participant in the Black Hat tactic.

Have you ever belonged to a forum and noticed that if you disagree with someone or post information about something (let’s use our new magazine journal Hoodoo & Conjure Quarterly as an example), say you want to tell everyone about his great new hoodoo mag, and your comment is deleted or you are reprimanded by the forum administrator or moderator? What is that about? In this case, the Black Hat tactic is a defensive measure, designed to squelch the success of another.

Then, you notice that because you are a friend of the person who posted the discussion, all of a sudden you start experiencing a streak of “bad luck” And, that bad luck gets worse and worse until something downright dangerous happens. Maybe your children and pets have even suffered… you wonder what’s going on. You don’t want to be paranoid so maybe you talk about it to a few people you trust, and find out you are not alone. Similar things are happening to other people who have similar associations. It seems to be too much of a coincidence to BE a coincidence. So then you have a divination done and see what that might reveal and your suspicions are confirmed. This is Black Hat hoodoo at its lowest, folks.

In fact, there are tenets against targeting children and animals in most, if not all of the organized ATRs. People who breach these taboos are said to lose their power and the power of their main spirits. They only have the lower entities left to work with, and the allegiance of these lower spirits cannot be guaranteed.

People who stoop to the lowest of the Black Hat hoodoo tactics are the most dangerous because they have no super-ego monitoring their id, to put it in psychoanalytic terms. The super-ego is the part of the psyche that sets boundaries on behavior based on morals and ethics. The id is the part of the psyche that is comprised of pure instinct and impulse. They don’t care if they lose control because they have no morals. The out of control behavior that results with a poorly functioning super-ego feels powerful because of its intensity. The lengths to which they go to exact revenge with unbridled instincts makes them feel superhuman and untouchable, as if the laws of nature do not apply to them. But this is just an illusion…out of control is out of control, pure and simple. And anyone who acts maliciously towards another out of jealousy or competitiveness will eventually find themselves sucked into a dark hole with no way out. Unfortunately, these folks tend to do a lot of damage on their way down.

I am sure many people have their own examples of Black Hat hoodoo that they have experienced. Truth be told, I have merely scratched the surface here.

How to Make a Voodoo Doll

2011-02-25T18:12:00.000-08:00

Absinthe Conjure Oil (Green Fairy Oil)

2011-01-19T02:54:00.000-08:00

Here is a sneak peak into the revised edition of the Voodoo Hoodoo Spellbook. It is an excerpt from the formulary section about Absinthe. If anyone decides to try it, please do share the results!

Absinthe is a potent alcoholic beverage made from select herbs and a large percentage of the purest alcohol. In French, the word "absinthe" means "wormwood." Accounts in ancient texts date as far as 1500 B.C. mention wormwood's medicinal as well as religious significance. The original recipe was simply wormwood leaves soaked in wine.

Absinthe was also known as the "Green Fairy" during its heyday in France in the 1800s. The Green Fairy is the English translation of La Fee Verte, the French nickname given to absinthe in the 19th century. The nickname stuck, and over a century later, “absinthe", "Green Fairy", “Green Goddess”, and “Madness in a Bottle” are some of the names that continue to be used.

According to some accounts, absinthe was first formulated in the 1790s by Dr. Pierre Ordinaire, a French doctor living in Switzerland. He made it by combining wormwood with other herbs such as hyssop, coriander, anise, and melissa, with 68% alcohol. He created the amazing elixir to treat his patients and patented it as a “cure-all”, guaranteed to heal what ails you.

The legacy of absinthe as a mystifying, addictive, and mind-altering elixir continues to this day. Absinthe has been largely and incorrectly portrayed in fine art, music, literature and the media as an unnaturally glowing green liquid that causes over-the-top hallucinations and madness.

Absinthe is an anise-flavored liquor or spirit that is made by steeping wormwood (wormwood has been defined as the quinine of the poor) and other aromatic herbs (hyssop, lemon balm, and angelica) in alcohol. The drink is distinguished by its dazzling emerald blue-green clarity, due to its chlorophyll content. When mixed with water, the liquor changes to cloudy white. Absinthe drinking was exported to New Orleans and the French Quarter, where the Old Absinthe House has been a tourist attraction for more than a century. Absinthe appeared in New Orleans liquor advertisements as early as 1837, but its popularity didn't take off until the latter half of the 19th century with the opening of the barroom that would become the Old Absinthe House in 1874.

The classic French absinthe ritual involves placing a sugar cube on a flat perforated spoon, which
rests on the rim of the glass containing a measure or “dose” of absinthe. Iced water is then very
slowly dripped on to the sugar cube, which gradually dissolves and drips, along with the water, into
the absinthe, causing the green liquor to louche (“loosh”) into an opaque opalescent white as the
essential oils precipitate out of the alcoholic solution. Usually three to four parts water are added to one part of 68% absinthe.[1]

In the Czech Republic they have a different absinthe drinking ritual, which is not recommended. They set it up similar to the traditional way with a slotted spoon and sugar cubes, except they soak the sugar directly in the absinthe, then set it on the spoon and put a match to it. The absinthe in the glass, and the sugar, both ignite and the sugar melts and drips down into the glass. The remnants of the cube are eventually dropped into the absinthe and the fire is blown out. The warm absinthe is now ready to drink. This method of absinthe preparation is obviously dangerous, and again is not recommended.[2]

Aleister Crowley wrote about the spiritual/metaphysical function of water in the making of absinthe in 1917:

"Here, too are marble basins hollowed—and hallowed!--by the drippings of the water which creates by baptism the new spirit of absinthe."

Absinthe conjure oil is used to enhance psychic visions and create unusual spiritual clarity and heightened clarity of mind and vision. This oil will also produce vivid dreams and is a powerful aphrodisiac.

Like the absinthe ritual for creating the beverage, conjuring the magickal oil also involves a ritual of baptizing the spirit of absinthe into being. Make sure your herbs are fresh and green, though dried. This is extremely important for the final product. Here is the formula for making absinthe:

Herbs

Cardamom
Lemon balm (Melissa)
Hyssop
Common wormwood (Artemesia absinthium)
Petite Absinthe (Artemesia Pontica)
Green anise or Spanish anise, powdered
Whole and powdered fennel
Calamus, powdered (minor ingredient)
Fennel, powdered
Peppermint

Essential Oils:

Oil of wormwood
Anise essential oil
Peppermint essential oil

Additional ingredients:

Base alcohol (beet alcohol or grape alcohol is traditionally used, but you can substitute Everclear since we are not concerned with the taste)
Distilled water
Sugar cube

If you have gathered your own wormwood, your will need to strip the leaves from the stems because you only want to use the leaves. Combine all of the herbs in a mortar. Gently macerate the herbs together until they are well mixed and the fragrance is strong. Pour a quantity of base alcohol in a copper pot and dilute with distilled water to about 85%. Add the herb mix and allow to steep in the alcohol over night. In the morning, add a little more water and heat over the stove on low heat for about an hour. Keep the pot covered, and periodically stir the mixture and collect the condensation from the lid of the pot. Take off of the stove and allow the liquid to cool. Strain the alcohol out of the herbs and do a second maceration with the artemesia, hyssop, and lemon balm using about half of the strained liquid. You can either add the herbs in loose, or put them in a tea bag to make the straining process easier later. Warm over the stove until hot but do not allow it to boil. Remove the mixture from the stove and allow it to cool. This mixture should be a bright emerald green. Strain the liquid again. Filter through cheesecloth into a clear bottle until clear of herbs and sediment. Add the first liquid to the bottle and cover tightly.

Allow this mixture to sit for a couple of weeks to allow all of the fine sediment to settle to the bottom of the container. When the liquid appears very clear, you are ready to make your smaller bottles of Absinthe Conjure Oils.

For a one dram bottle of Absinthe Conjure Oil, take about 10 full droppers of the Green Fairy liquid and put in the bowl. Add one full of dropper each of the oil of Wormwood and the anise essential oil. To this, add about half a dropper full of peppermint. Gently stir the oils and liquid. Now, fill your smaller dram bottle about 3/4 of the way full with the Green Fairy liquid. Place a funnel into the top of the smaller one dram bottle and put a sugar cube into funnel, so that the distilled water you will add has to pass through the sugar. This is the actual baptism of the Green Fairy. Using an eye dropper, slowly add the distilled water, drop by drop, on the sugar cube until the bottle is full. The final mixture should be a milky green if done correctly.

You should have enough extra absinthe elixir to last a long, long time. It will not go bad so long as you store it in a cool dark place, in a dark amber bottle (or other dark colored glass). Do not refrigerate your absinthe elixir because some of the chemical constituents may crystallize and may not remix with the other ingredients when it reaches room temperature.

Most folks who make the Green Fairy conjure oil will simply blend the essential oils in a base of grapeseed oil, perhaps with a sprig of wormwood added to the bottle. This is certainly a less complicated method. However, as you can imagine, the effect is not nearly the same on a magickal level. You don't have the intimate relationship with the herbs, the same kind of intensity of intent from the whole process, and you don't have the baptism of the spirit of absinthe. The technique I have described here really is a fabulous process and you will feel ecstatic when you get it right.

The base absinthe formula is a vintage recipe for the absinthe brew and so it can technically be drunk as an alcoholic beverage. Please exercise caution when consuming absinthe as it is an extremely powerful Spirit.

Here are a couple of vintage New Orleans recipes for drinking absinthe. While drinking absinthe is not a hoodoo activity, it is decidedly New Orleans and so I have included them as a little lagniappe for their historical value.

Green Fairy Frappe

1 ounce base Green Fairy formula

½ ounce simple syrup

7 fresh mint leaves

1 ounce soda water

Combine mint leaves and simple syrup in a tall glass. Add crushed ice. Place an absinthe spoon over the top of the glass and place a sugar cube. Add the absinthe by carefully pouring it through the sugar cube into the glass. When all the absinthe has been poured into the glass through the sugar cube, cover with a cocktail shaker and shake vigorously. Top off the drink with soda water.

Absinthe Cocktail

1 jigger absinthe
1 teaspoon sugar syrup
1 dash anisette
2 dashes Peychaud bitters
2 ounces charged water

Fill a highball glass a little more than half full with cracked or crushed ice. Pour in the absinthe, sugar sirup, anisette, and bitters, then squirt in carbonated or other live water. Jiggle with a barspoon until the mixture is well frapped. Strain into cocktail glasses which have been iced ahead of time.[3]

[1]The Virtual Absinthe Museum, (2002-2008). Retrieved, July 27, 2010 from http://www.oxygenee.com/absinthe-ritual.html

[2] Earl, J. (2008). A Brief History of Absinthe

[3] From Famous New Orleans Drinks and how to mix‘em by S.C. Arthur 1937

The Fantasy callled Thanksgiving

2010-11-25T12:43:00.000-08:00

Thanksgiving as it is currently portrayed by mainstream media and in the majority of academic settings is laden with myths, misinformation, and falsehoods. Driven by the need for a "feel good" history, society continues to ignore the painful fact that the Native American genocide is quite possibly the most denied of holocausts. This denial serves to perpetuate harmful stereotypes and fails to provide our children an honest education. An unknown history is a history destined to repeat itself. As such, it is imperative to learn the historical truth and pass this truth down to our children who are the next generation of leaders - leaders who determine which course this country will take with regards to the social and political relationship with Native American people.

One of my biggest pet peeves is the reference to Indians in the past tense, as if there are no longer any living Native peoples. My other huge pet peeve (which almost yearly lands me in the principle's office) is sending my son home with a pilgrim hat or feather in his head.

Why teach the truth about Thanksgiving?

To debunk stereotypes and historical myths.
To move away from a monocultural paradigm to a multicultural one.
Thanksgiving is a much bigger concept than the feast at the Plymouth Plantation.
When lesson plans are built upon partial and biased information, we are not teaching the truth.

The Problem

Myth: The pilgrims came to American to escape religious persecution (partial truth). Why is this a problem? Because it sets the stage for perpetuating the stereotype of Noble Civilization vs Savagery (Berkhofer, 1978, Jennings, 1976).

Fact: Pilgrims were a subsect of the Puritans, political revolutionaries who intended to overthrow the British government, and did so in 1649. Many were fugitives, as well as victims of bigotry (Larsen, 1981).

Myth: Thanksgiving Day represents a day when the pilgrims and the Indians sat down and shared a feast with each other in peace and harmony to celebrate the fall harvest. This event was the first Thanksgiving.

Fact: In 1970, the Wampanoag secured a copy of a Thanksgiving proclamation made by the governor of the colony. After a militia returned from murdering the men, women, and children of an Indian village, the governor proclaimed a holiday and feast to give thanks for the massacre. Other colonies were encouraged to do the same every autumn when the crops were in; in other words, at each fall harvest, go kill Indians and celebrate your murders with a feast.

"The Holy God having by a long and Continual Series of his Afflictive dispensations in and by the present Warr with the Heathen Natives of this land, written and brought to pass bitter things against his own Covenant people in this wilderness, yet so that we evidently discern that in the midst of his judgements he hath remembered mercy, having remembered his Footstool in the day of his sore displeasure against us for our sins, with many singular Intimations of his Fatherly Compassion, and regard; reserving many of our Towns from Desolation Threatened, and attempted by the Enemy, and giving us especially of late with many of our Confederates many signal Advantages against them, without such Disadvantage to ourselves as formerly we have been sensible of, if it be the Lord's mercy that we are not consumed, It certainly bespeaks our positive Thankfulness, when our Enemies are in any measure disappointed or destroyed; and fearing the Lord should take notice under so many Intimations of his returning mercy, we should be found an Insensible people, as not standing before Him with Thanksgiving, as well as lading him with our Complaints in the time of pressing Afflictions:
The Council has thought meet to appoint and set apart the 29th day of this instant June, as a day of Solemn Thanksgiving and praise to God for such his Goodness and Favour, many Particulars of which mercy might be Instanced, but we doubt not those who are sensible of God's Afflictions, have been as diligent to espy him returning to us; and that the Lord may behold us as a People offering Praise and thereby glorifying Him; the Council doth commend it to the Respective Ministers, Elders and people of this Jurisdiction; Solemnly and seriously to keep the same Beseeching that being perswaded by the mercies of God we may all, even this whole people offer up our bodies and souls as a living and acceptable Service unto God by Jesus Christ."

Myth: The pilgrims invited the Indians to the feast to show their gratitude for the help they had received.

Fact: The purpose of the feast was to negotiate a treaty that would secure the lands of the Plymouth Plantation for the pilgrims.

Myth: Squanto was captured by a British slaver who raided the village.

Fact: Squanto was kidnapped by Captain Thomas Hunt, an associate that Captain John Smith had left behind to continue trading with the Indians after their mapping expedition in 1614. Captain Hunt betrayed John Smith, and kidnapped 27 (or 24 to some sources) Indians who had been lured aboard his ship to trade beaver skins(Captain John Smith, 1624).

Myth: The first Thanksgiving was the feast at Plymouth Plantation.

Fact: The first Thanksgiving was approximately 30,000 years ago according to the most recent archeological data. By the New Stone Age (about 10,000+ years ago), Thanksgiving had become associated with giving thanks to God for the harvests of the land. Many indigenous people have feasts of gratitude multiple times throughout the year and for a variety of reasons. Thanksgiving has always been a time of people coming together and giving thanks for that fellowship has become part of the celebration for many. In short, there are many Thanksgiving stories to tell. Why limit ourselves to one myth?

How did the current myth of Thanksgiving come to be? It is the product of the melting pot era of the 1890s and early 1900s when our country was attempting to develop a national identity. Public education was a

major tool for social unity, and to many writers and educators this meant a common national history. History was written to reflect this goal. As a consequence, Thanksgiving became a national holiday (1898), replete with stereotyped Indians and stereotyped Whites, incomplete history, and an inspirational myth.

So, what can we learn when we teach a balanced and informed Thanksgiving?

1. There are cultural differences between Indian tribes. Not all Indians look the same or live the same way.

2. We can learn about the political structure of Indian tribes and the importance of women in government.

3. We can broaden our concept of Indian leadership. For example, the Wampanoag did not have chiefs; rather, they had sachems and tribal councils.

3. We can learn how the Constitution of the United States and articles of Confederation came to be. We can learn what the Constitution of the United States and Articles of Confederation are, for that matter.

4. We can learn the importance of conservation by taking care of the land (Mother Earth).

5. We can learn about respect, honesty, and integrity in our interactions with others and in how we conduct ourselves.

6. We can learn about how the seasons are celebrated in different cultures.

7. We can learn the importance of the family dinner table.

8. We can learn empathy and compassion for others.

9. We can learn about agriculture.

10. We can learn about the different dwellings various Indian tribes used and continue to use, as well as the dwellings of people in cultures all over the world.

REMEMBER:

The antidote to a feel-good history is not a feel-bad history, but an honest and inclusive one (Loewen, 1998).

References

Berkhofer, Jr., R. F., (1978). The White Man's Indian, Vintage Books, Random House, New York

Jennings, F., (1976). The Invasion of America, New York: W.W. Norton and Company, Inc.

Larsen, C, M., (1981). The Real Thanksgiving, Tacoma, Washington:Tacoma Public Schools

The Council on Interracial Books for Children, (1971). Chronicles of American Indian Protest, Greenwich, Conn.: Fawcett Pub. Inc.,

Photos by Denise Alvarado (my children and grandchild) and an old, old photo taken an an unknown location (because I don't remember, but it was in the Southwest)

What's in a Name?

2010-09-12T10:16:00.000-07:00

Every now and again, I am asked about why various practitioners use "nicknames" as their main identity. In many traditions this is the norm. Spiritual mothers of New Orleans are all Mama something's or Reverend Mothers, and who knows how many drs there are in the world of hoodoo. I have been referred to as Mama D, Priestess Denise, Voodoo Mama, and reverend sista docta healer medicine woman by any number of people. I use to use Voodoo Mama much more than I do now, but as I have become much more in the public eye and have a serious academic reputation to maintain, I have transitioned over to my real name as my primary identity. I happen to be of the school of thought that transparency is a good thing because it gives my clients more confidence in me as a practitioner. Even when I used Voodoo Mama more than I do now, I have always been open about who I am and where I am from. Just check any of my websites and click on the About Me page and you will learn a lot about who I am, my background, and where I am from. Hell, for that matter, just google my name (Denise Alvarado) and you will find over a million pages to explore. If anyone wants to know who I am, just look...it's really no secret.

I can't say this is the case with everyone. For some reason, there are those who insist on using a first name or some given name and do not reveal anywhere on their sites their real names or anything much about them at all. Maybe that works for them, I don't know. Personally, I would feel much more confident in having someone perform a service for me if I knew who they were, what their experience was, and where they are from. I mean, I wouldn't go to a dentist named Dr. Bob with no reference to his training or expertise anymore than I would go to a spiritual worker named Dr. Bob who gives no reference to how he obtained his expertise or background. But that's just me...

And for the haters out there, Dr. Bob is a fictitional name with no reference intended towards any real person.

I think this is one thing that is addressed with Cat Yronwode's Association of Independent Readers and Rootworkers (AIRR). For people who need such validation and have no other background or qualifications, this can be a good thing. I suppose even those who have a background could benefit as well. That is what credentials are for, to demonstrate a level of mastery over your particular area or areas. Credentialing gives you credibility because it is bestowed upon you by a group of peers who are already established in your area. But it is only one way in which a reputation of reliability is built or demonstrated. There are many more ways, such as time in the field, life experience, and related professional credentials along with complete transparency.

Now I am not a member of AIRR, nor do I intend to become a member. My life is a whole package of credentials that make me an expert at what I do. Credentialing is a tricky thing when it comes to indigenous healing systems, however. The requirements for holding specific titles are not uniform across cultures. What makes me an expert in my area does not make me an expert in your area, especially given regional and cultural differences. But the fact that my experience lies in a different, but related tradition does not make me any less reliable or competent than you (and I am speaking figuratively here).

But this brings me to an issue that just irritates the hell out of me. Why is it that people who have no idea of my experience or credibility are so quick to attack and squash? What is it with these people? And you know who you are...

Look, if you are going to criticize me and my work, then do so with intelligence. Read my work, learn about my background, dispute what you see with the facts and not with some side of the mouth, grade school playground bullshit. I welcome open discourse on any topic in which I have written...or not. I think intelligent discussion is productive and constructive. It keeps you and I in check and it keeps us accountable to each other and at our best. Nothing wrong with that.

As an academic with advanced degrees, I am used to having to back up every statement with proof. That is the culture of the academic world. If I say something about Native American healing for example, I better be able to back it up with facts or a damned good theory based on related literature and research. My name depends on this. I have taken this training and used it in my life as an indigenous healer, author, and rootworker. The training I have endured on an academic level makes the malicious gossip on forums a joke. But jokes can be hurtful.

My academic training is an afterward, though, to my spiritual training. I wasn't born an academic...I became one. I wasn't born in a university. I was however, born and raised in the unique, Voodoo and hoodoo rich culture that is New Orleans. I am a Creole woman and proud of it. And at the risk of sounding racist and absolutely not being racist, no white person half my age can tell me what I am and what I do is not legitimate. My earliest lesson that I can remember being an actual lesson was by a spiritualist aunt on the bayous of Mississippi when I was around five years old. I was instructed in the art of candle magick and communicating with Spirits. That's when my spiritual training started...at least, that's when I remember it starting. My whole childhood I was taught about plants, minerals and animals, what is referred to as herbalism and animal and mineral curios in today's hoodoo lingo. Back then, and I'll date myself, back in the 60s, we didn't call what we lived hoodoo. It was just life. It was fixing this and doing that or making a mess of somethin'...you get the picture.

And I'll share something else for those of you who feel the need to denigrate my name and for those of you who may just be interested in the juicy details. Do you know what it is like to grow up in the Deep South as a person of color? Nevermind the fact that I was a Voodooist (and in New Orleans, this includes hoodoo for many people, including myself). Do you know what it is like to have to shove your spirituality away underground just so you can maintain a measure of safety? But still, not be safe anyway? Do you know what it is like to pass as white when you can just to be accepted and not part of a "nigger hunt"? Yes, I said it...I said it because it is the sad ass truth. I can tell you that I know what it is like to be shown an oozie in the backseat of someone's car, ready to be used on such hunts, and praying to the Spirits that be that I would not be found out for who I am. Because many of my friends were white, and because I am creole, I was more accepted than my darker brothers and sisters. People focused on my Indian heritage more than anything else. But these experiences affected me in a deep and profound way, and for a long time it affected me in a bad way because I internalized it, felt guilty, and punished myself for the sins of another.

At this point, if you are still reading, you may be wondering what does this have to do with hoodoo or Voodoo? Well, I am here to tell you that it has everything to do with it. Because hoodoo is not just a "magickal system" as it has been reduced to in contemporary writings. Hoodoo is part of the history of Louisiana, and I am part of that history, along with anyone else who was born and raised in the culture as I was.

Indigenous religions have for ever and a day been demonized by the predominantly White Christian majority. My ancestors were oppressed in the least and murdered at the worst for being who they were. The religions of my ancestors were made illegal and many were imprisoned. Children were stolen from families with the express intention by the government to break down the family systems and destroy culture. This was very effective. Hoodoo, that is, the use of herbs, roots, bones, natural elements and their spiritual qualities was not separate from Voodoo. According to Dahomean cosmology, the knowledge of how to utilize the sacred herbs, roots, bones, and other natural elements for controlling and changing one’s destiny was given to the people from Legba, who received the knowledge from the Forest Spirits. Hoodoo, in its form today, is a direct result of colonial government policies, church dogma, and slavery, and ongoing persecution of those who openly practiced the Voodoo religion.

And so I ask this question of my criticizers, is this part of your history? If so, what are you taking it out on me for? If not, what are you taking it out on me for?

See, the thing is that just because I was born a Creole doesn't mean I am immune to criticizing other people for what they do. There were times in my life that I am not proud of that I exhibited the behaviors of my oppressors too. I used words and actions to hurt other people, both on a magickal and a not so magickal level (its called lateral oppression in psychology). And then I was enlightened by a few good people who understood the soul wound that I was experiencing. The soul wound is the effect of intergenerational trauma on the psyche of the colonized. Yeah, it is somehow metaphysically technical and you will either get it or you won't. Either way, its okay. We all come to understanding in our own time and I am am certainly not one to judge another for their degree of enlightenment.

What this all boils down to with regards to name bashing on seemingly meaningless forums is tolerance and respect for self and others. You can either continue to be intolerant and disrespectful of someone you don't know and have never spoken to (but if you have read this lengthy post of mine you know me a little better), or you can quit being a cowardly gossiper and address me directly, like any self-respecting person and professional practitioner in any field should do. After all, if we are rootworkers in it for healing and light, then why not act like it.

Now, dispute THAT.

On the Nature of Conjure Art: Setting the Record Straight re: Voodoo Dolls

2010-08-29T06:37:00.000-07:00

On the Nature of Conjure Art: Setting the Record Straight re: Voodoo Dolls

Setting the Record Straight re: Voodoo Dolls

2010-08-29T05:54:00.000-07:00

Simbi Voodoo Altar Doll

There is so much misinformation about Voodoo dolls that I feel compelled to do a little educating of the masses. The following is my commentary on a discussion posted by Kenaz Filan at Planet Voodoo's Conjure Corner. The discussion is a valuable one because it brings to light much of the misinformation that abounds surrounding New Orleans Voodoo and Voodoo dolls in particular. The original discussion can be found here.

Good discussion; unfortunately, many of your comments are misinformed. As a Creole woman born and raised in New Orleans practicing New Orleans Voodoo my entire life, as well as an academic who has studied the topic of doll magick from both an anthropological as well as a psychological perspective, I can tell you there is much more to Voodoo dolls than the same regurgitated information found on the internet and the various nonacademic articles. One need simply google "voodoo dolls" or "nkisi" and you will find pages upon pages of the same lines copied from Wikipedia sans any critical review of the information or related scientific literature or folklore.

Let me take each passage and explain.

1. Sticking pins in poppets to curse someone is almost exclusively a European practice. There are definitely some hair-raising African and African-American curses, but they are typically transmitted through the feet i.e. by sprinkling powder in your opponent's path or on his doorstep, or by getting some dust from her footprints and mixing it with various noxious substances.

The issue of attributing native practices to European influence is nothing new. It is part and parcel of the process of colonization and a hegemonic culture. However, it is simply not true. While there are influences of European folk magic and European poppet magick on New Orleans Voodoo, this came after the practice was already in place in New Orleans. The practice was already here because the slaves came here directly from Africa and continued many of their traditions. They didn't "learn" it from the Europeans, they brought it with them. To quote a passage from my book Voodoo Dolls in Magick and Ritual:

"Among the slave population in Louisiana during the 18th and 19th centuries, image magick using dolls was commonplace. Image magick is a type of magick based on the concept of like attracts like and is discussed in greater detail in the chapter Voodoo Doll Magick. Archaic dolls bound with cat gut or twine and stuck with thorns and fish bones have been discovered on several Louisiana plantations. Some of these figural forms found among the slave population bore a striking resemblance to the bocio of Africa. The bocio figurines were aesthetically provocative empowerment objects produced primarily in the lower Western Africa regions of Benin and Togo. These figures were artistic assemblages as well as magickal objects, and would often have a variety of items attached to the figure. For example, personal items, cloth, rope, nails or tacks were driven into the figure to activate its power and invoke the spirit. According to Moreau de Saint Méry (1797), the Africans 'believed in magic and that the power of their fetiches have followed them across the sea…Little rude figures of wood or stone, representing men or animals, are for them things of supernatural power, and they call them garde corps (body guards). There are a number of Negroes who acquire absolute power over others by this means'” (Herskovitz, 1964, p. 221).

Foot track magick is another thing entirely and has nothing to do with activating the power of the gris gris through a doll, nor is it by any means the only mode of throwing a hex. Foot track magick is one technique in which gris gris can be employed, but again, not in the activation of a doll.

2. There WAS a Kongo tradition of sticking nails and pins into a power object (nkisi) but it was not intended for curses: rather, it was meant to wake up the spirit indwelling in the object. This is partly true. You are assuming that the power object was a nkisi as opposed to a bocio or a fetish - each of which are power objects but used somewhat differently. Again,

"The bocio figurines were more than just scary looking magickal objects; they served a psychotherapeutic role as well. Traditionally, bocio were created in response to specific needs, and were believed to help people influence events in their lives for positive or negative ends. For example, bocio may be constructed for protection from illness, safety on the road, to promote success in economic matters, revenge, or fertility. It is easy to envision some of the reasons bocio may have been created and employed by slaves. For example, they may have been used for protection from abuse and brutality, safety for the family, revenge for abuse suffered at the hands of their masters, and/or to promote freedom from bondage. Obviously, bocio were a powerful means for psychological catharsis, as well as an effective tool for empowerment in the context of social and political crisis" (Alvarado, 2009).

And let me ask this question...if "it was meant to wake up the spirit indwelling in the object", just what was the nature of the spirit that was awakened? Do we know? If it is a garde, what is the function of a guardian if the one in which it serves is under constant attack? To bless everyone? I'm thinking probably not.

3. Gris-gris and mojo bags are generally built not to hex but to bring good luck to their owners. Well, it sounds good, but...not so much. The concept of gris gris is one topic that is rarely spoken of with any real accuracy. The emphasis by some New Orleans writers (myself included) on the positive aspects of gris gris is in part an attempt to dispel stereotypes. Gris gris is much more than a bag of herbs and curios. Gris gris is the making of the object, the object itself ( which by the way can be a bag or a doll or simply a handful of the right ingredients to be employed in a work),the words spoken to activate it, AND the work in action i.e. putting the gris gris on someone. And contrary to popular opinion, gris gris is not done solely for healing or positive purposes. I address this topic in my book Voodoo Dolls in Magick and Ritual:

"In New Orleans, which can be considered the contemporary hub of Voodoo dolls in America, they are created as gris gris (pronounced gree gree), a form of talismanic magick. The word gris means grey, denoting that which lies between black and white. Gris gris is both a noun and a verb, referring to a ritually prepared object such as a doll or a small cloth bag filled with magickal ingredients, as well as the act of working the gris gris (i.e. spell or charm). In New Orleans, there are four main categories of gris gris: love, power and domination, luck and finance, and uncrossing. These four categories are among the most commonly requested gris gris associated with Voodoo dolls."

A topic of debate I have observed among various people who claim to be authorities on New Orleans Voodoo is the argument about the origin and meaning of the word gris gris, as if it changes its use in the context of New Orleans Voodoo. While the concept of gris-gris is indigenous to Voodoo in the Benin region of Africa, the word is not. Originally spelled as “gre-gre” it derives from the Mande language groups a little to the north of Benin in what is today Senegal and Mali. With the Trans-Atlantic slave trade, it has become integrated into the Voodoo lexicon, specifically in Louisiana (Gandolfo). The spelling of the word morphed into a French spelling "gris gris" , meaning "grey grey". However you spell the word, gre gre or gris gris, the fact of the matter is that it describes a continuum of magicospiritual practices that goes from one end of the spectrum, i.e. black (negative & coercive), to the other, white (positive & manipulative). Simply put, puttin' the gris gris on someone ain't always a good thang...

4. So far as I know, there is only one fairly reliable tale connecting Marie Laveau to a doll - the records of a court trial wherein Mme. Laveau and another Voodoo Queen had a dispute over the ownership of an "ugly fetish" which was almost certainly a Kongo nkisi. The issue I take here is with the reference to only one "reliable" source. Is the written word the only reliable source? According to who? There is a phrase for this type of statement and it is called "institutional colonization". Institutional colonization occurs when the dominant worldview is considered the legitimate platform from which all others are compared. As an anthropologist, I can say that this has been a huge issue and deficit over the years in the scientific community and is one reason I decided to become an anthropologist. Change was and is needed, and the only way that is going to happen is if more indigenous people and people of color and enlightened others enter the field and provide their worldviews. I am happy to report that there is a definite paradigm shift in the anthropological literature that requires us to consider the means of transmission of knowledge, i.e. oral tradition versus the written word, as legitimate in its own right, as opposed to in comparison to.

It is commonly believed among Voodooists of New Orleans that Marie Laveau not only single handedly made Voodoo into a legitimate business, gris gris and dolls were a major part of her business. My point here is that oral tradition has been maligned and relegated to a "myth" and "legend" by White people who have historically seen themselves as superior to indigenous people. Just something to think about.

5. This is a common way of charging a poppet in European witchcraft. While it can be quite effective, it once again owes more to European folk customs than African ones. Not necessarily. If you look at the process by which the bocio is charged, it is similarly a process of focused intent. Like modern day Voodoo dolls, the process of creating a bocio was an empowering activity and sometimes involved more than one person. For example, there was the artist who created the raw figure, the diviner who activated the object by attaching a variety of personal items to the sculpture, and the client who uses it in a particular ritual context (see Blier, 1995 for an in depth discussion on this issue).

For those interested, take a moment to visit the Voodoo Doll Museum to see some examples of the various kinds of Voodoo dolls that exist.

Hoodoo & Conjure Quarterly! A New Magazine for Hoodoo and Conjure Enthusiasts!

2010-07-22T13:06:00.000-07:00

If you haven't heard by now, there is a brand new magazine on the horizon for folks whose souls lie deep in the heart of the conjure arts. I am so excited about this project and the response we have received from the endeavor...it just validates the need for such a magazine.

You may be wondering how this all came about. Well, I cannot take credit for the original idea...it came from Papa Legba who advises me on business opportunities on a regular basis. It was after petitioning him that it became clear this was a project worth attacking, so I pitched the idea to my friend and business partner Sharon Marino, who immediately said she was in. It is after all, a project I can't do alone.

Hoodoo & Conjure Quarterly it is a project that Sharon and I believe should reflect the community of rootworkers, conjurers, folk magicians, authors, and artists inspired by Spirit and the conjure arts. This is proving to be a realistic goal as we have been approached by several folks who are eager to contribute in a variety of ways. We have wonderful interviews featuring notable folks in the magickal arts, as well as the every day rootworker. We are featuring professionals and those who practice privately or within their circle of family and friends. We are featuring a column on international hoodoo as it is evident this tradition has spread to all corners of the world. And, as an artist myself, we are featuring artists who are inspired by Spirit and conjure.

For example, our first featured artist is Deacon Gary, th' Georgia Mojo Man and his Allegedly Genuine Souvenir Mojos. Deacon Gary really was a deacon in a local church in his community, so he dons the title honestly; it is not just a clever title. The first time I set eyes on his art I knew he was ridden by Spirit to create signatures of love and luck to share with the world. Take a look at what he has to say about his conjuring process:

"Brethren, it is a true saying that "Mojos are curious horsemen", mounting steeds of diverse forms and sizes. And I, Deacon Gary, the Mojoman of Georgia, by the inspiration of the Creative Fire from the Great Creator Spirit, am appointed to the selection and acquisition of horses, worthy and acceptable, for Mojos to mount.

Once a horse, worthy and acceptable to be mounted by a Mojo, is chosen, then is the Mojo conjured to ride forth into the world."

Oh, there is so much more to this story but I have to save it for the magazine.

Another regular column you will find in Hoodoo & Conjure Quarterly is based on my new book the New Orleans Voodoo Hoodoo Formulary. I will share with our readers recipes for New Orleans oils, portions, gris gris, powders, floor washes, spiritual baths and animal and mineral curios. Few people outside of New Orleans Voodoo realize the influence of the French perfumeries on some of the formulas. And, some of the regional differences in the various botanical and zoological materials incorporated in ritual formulas within this tradition have been hotly and incorrectly contested in some of the forums. I think that sometimes people like to argue for the sake of arguing, and as a result miss the opportunity to learn a little something that could quite possibly enrich their lives and practice.

Which brings me to another regular feature we are calling "Staying Safe in Hoodoo's Peyton Place". Whenever there is a gathering of personalities there is bound to be a bit of conflict. When jealously and ego enter into the picture, we have a recipe for some good old fashioned conjure wars. You know its true, and we know its true. But why is it that competition is so fierce? If indeed we are conjurers, then why is there any doubt that there is more than enough room for everyone? In an ideal world there would be no doubt. Alas, we are not living in an ideal world and so many folks operate from darker places of fear, anger, and jealousy and attempt to sabotage one another. So, we will discuss how to stay safe, how to guard your businesses, your family, and you from the negative projections and evil workings of others.

These are just a few of the topics you will find in Hoodoo & Conjure Quarterly. To read more, please visit our official website Hoodoo & Conjure Quarterly.

St Joseph, a Jack of all Saintly Trades

2010-04-18T10:55:00.000-07:00

The thing that I love about the conjure arts is that we have a solution for any problem if we know where to look. There are works that can be done to help increase money flow, find a new job, enhance love relationships, and to even sell your home. That's where St. Joseph comes in.

St. Joseph, the husband of Mary and earthly father of Jesus Christ, is honored as the patron saint of families, fathers, expectant mothers, travelers, immigrants, house sellers and buyers, craftsmen, engineers and working people in general.

More than ever before, America's home sellers and realtors have turned to St. Joseph to get an advantage in the tough home sellers market. A spell performed with a statue of St. Joseph is used to make a home or other property sell very fast once it is listed on the real estate market.

The solemn tradition of burying St. Joseph in the earth began hundreds of years ago in Europe. During those times, an order of nuns prayed to St. Joseph (the patron saint of the family and household needs) when they needed more lands for convents. The Sisters were encouraged to bury their St. Joseph medals in the ground.

Over the years, the tradition arose of St. Joseph having a special power in real estate transactions and home sales. The medals evolved into statues, culminating with the complete St. Joseph Home Selling Kits currently available. Today, thousands of home sellers and real estate agents nationwide continue this successful tradition; they are looking for a little divine intervention.

St. Joseph is highly venerated in New Orleans. On St. Joseph's Day he is honored with lavish altars, good food, and celebration. He stands beside Black Hawk and Moses in the spiritualists churches as a patron saint of social justice.

St. Joseph's Day Altars
by Anna Maria Chupa

Background

St. Joseph's Day altars began as a custom brought to New Orleans by Sicilian immigrants. The tradition of building the altar to St. Joseph began as far back as the Middle Ages in gratitude to St. Joseph for answering prayers for deliverance from famine. The families of farmers and fisherman built altars in their homes to share their good fortune with others in need. The tradition grew to a more public event on St. Joseph's Feast Day on March 19. Today the individuals who work on the altars are fulfilling their own promises to St. Joseph "to share their blessings with those in need."(2) Without exception, the altar workers explained that they contributed to the altars not for their own purposes but 'for St. Joseph' or for a family member or friend.(5)

One tradition entails begging for the supplies to build the altar. The altar must not incur "any expense nor any personal financial gain."(2) As an act of devotion to St. Joseph, supplicants would promise to build an altar should their sons return home from war safely. Part of the personal sacrifice involved was the act of begging for food.(5)

Although there are perishable foods on the altars, a large portion of the breads, cookies and cakes are wrapped so that they may be given to charities after the altar is broken. The altar is broken after a ceremony which reenacts the Holy Family seeking shelter. The ceremony is called Tupa Tupa "which in Italian means Knock Knock." Children dressed in costume "knock at three doors asking for food and shelter. At the first two they are refused. At the third door, the host of the Altar greets them and welcomes them to refresh themselves."(2)

Butler's Lives of the Saints lists St. Joseph as the patron saint of Families, Working Men, Social Justice, and the Church. St. Joseph is also the Patron Saint of the dying.(3) Following the blessing of the altar on the afternoon of March 18, visitors are invited to leave written petitions to St. Joseph or donations for the poor. The Mary's Helper Newsletter invited people to mail their petitions for the altar in the event that they could not visit personally.

Spiritualism and Vodun Connection
My own journey to the St. Joseph's Day altars began while I was conducting research on Spiritualism and Vodun in New Orleans. In my search for more information on Damballah, an African spirit who came to be associated with St. Patrick and with Moses in the syncretized Vodun of new world contexts, I also saw frequent references to St. Joseph. Spiritualist churches who honored Black Hawk as a patron spirit of social justice simultaneously honored St. Joseph and Moses in prominent positions on their altars.

The Mary's Helpers Newsletter makes an interesting connection in the interpretation of Joseph as a deliverer. "It was told to the Israelites in the Old Testament, 'Go to Joseph,' if they wanted any favor or benefit, referring to the Joseph of Egypt. 'Go to Joseph,' is the advice and counsel given to every Catholic who wants a favor and believes in the sanctity of the Holy Family."

More on Sicilians in New Orleans
Members of The Greater New Orleans Italian Cultural Society (GNOICS) built their first altar in 1967 "on the front steps of the St. Joseph church on Tulane Avenue."(4) In 1978, the altar location was moved to the Piazza D'Italia, primarily because inclement weather in previous years made the outdoor location on the steps of St. Joseph's problematic.(Chupa:98) Piazza d'Italia is located on "300 Poydras, to the rear of the American Italian Renaissance Foundation Museum and Library building."(4) In 1998, the Altar was prepared under the direction of Mr. and Mrs. Peter Bertucci who have been involved with the altar preparations since 1967. The GNOICS altar has since been reestablished at St. Joseph's Church.

The concentration of Sicilian immigrants in New Orleans explains why this tradition is almost exclusive to this southeastern city. Whereas most immigrants from Naples "settled in New York and other cities along the eastern seaboard" the Sicilians "sailed from Palermo and landed in New Orleans. Between 1850 and 1870, the U.S. Census Bureau estimates that there were more Italians in New Orleans than in any other U.S. city. By 1910, the population of the city's French Quarter was 80 percent Italian. Today there are 200,000 Americans of Italian descent living in New Orleans and its suburbs, making Italian Americans the largest ethnic group in the city."(4)

Symbols in the St. Joseph's Day altar
Many of the altars we visited were constructed in the form of a Latin cross with two additional tables running parallel to the length of the cross. This tripartite arrangement refers to the Trinity. A statue of St. Joseph or a picture of the Holy family is usually at the top of the altar.(1)

"All of the items on the altar -- food, candles, medals, holy cards and fava beans -- are blessed by a priest in a special ceremony the afternoon before an altar is 'broken.'" That evening people may visit to pray and leave petitions. Donations are collected for the poor."(1)

Over the doorway a fresh green branch is placed to indicate that the public is invited to participate "in the ceremony and to share the food."(1) The specially prepared breads on the St. Joseph1s altar make take many forms. As this custom is observed during the Lenten season, and the tradition was begun in Sicily where fish and shellfish were more common than meat, decorative breads in the form of shellfish are common. Other symbolic imagery specific to Joseph might include tools used by a carpenter (ladder, saw, hammer, nails) as well as sandals, lilies and a staff. Some of the breads are prepared with a decorative interlace and filled with figs, alluding to the fig orchards of Sicily.(1)

Breads and cakes may also take the form of more common Christian symbols, i.e., the Monstrance or Spada which holds the sacred Host; the Chalice, which refers to the consecration of the Bread and Wine at the Last Supper; the Cross (crucifixion of Christ), Dove (Holy Spirit), Lamb, Fish (Jesus as the Lamb of God and the Fisher of Men); and Hearts (Sacred Heart of Jesus, Immaculate Heart of Mary. A heart pierced by a dagger also refers to the grieving mother or Mater Dolorosa and may bear the names of recently departed loved ones.) A Crown of Thorns and Palms refer to martyrdom and symbols of eternal love.(1)

Wine bottles on the altar represent the miracle of Cana and the twelve whole fish represent the twelve apostles and the miracle of the loaves and the fishes. Other images specific to Sicily include grapes, olives and figs referring to the orchards and vineyards in Sicily. Two prepared foods that are commonly seen on the altar include the Pignolatti and the Pupaculova. The Pignolatti are fried pastry balls joined together in the shape of a pine cone representing "the pine cones Jesus played with as a child." The Pupaculova is a baked bread which encloses a dyed Easter egg representing the "coming of Easter."(1)

Bread crumbs or "Mudica" are served as a seasoning over the Pasta Milanese on St. Joseph's Feast Day and symbolize sawdust.(1) The food served to the public on St. Joseph1s Day is a reenactment of a promise made to St. Joseph for delivery from famine. "Small bags are given as keepsakes to all who visit the altar. Each bag may contain a blessed medal, holy card, fava beans, cookies or bread."(1)

The people we spoke to had several interpretations regarding the appearance of lemons on the St. Joseph's Day altars. Citrus fruits are common in the orchards of Sicily. One woman said that it was good luck to "steal" a lemon from the altar leaving hidden coins behind for the poor.(5) Several women told us that a lemon blessed on St. Joseph's altar will not turn black and is a symbol of good luck.(6) Another woman said that the lemons are for young married women who want to become pregnant. Still others mentioned that during certain periods, the lemon was a luxury so its appearance on the altar is a way of returning ones good fortune to others.(5)

Artichokes figure prominently in the food served and when they are available in abundance, stuffed artichokes may also appear on the altars. In 1998, because artichokes were so scarce, they were not seen on the four altars we visited. In 1997, the artichokes were plentiful.

Perhaps the most ubiquitous symbol to be found on the altar is the lucky Fava Bean. "The gift of a blessed bean is the most well known of the customs associated with the St. Joseph's Day altar. During one of Sicily's severe famines, the fava bean thrived while other crops failed. It was originally grown for animal fodder, but because of its amazing resilience, it became the sustaining food of the farmers and their families. The dried bean is commonly called the "lucky bean." Legend has it that the person who carries a 'lucky bean' will never be without coins. The fava bean is a token of the St. Joseph's Altar, and a reminder to pray to St. Joseph," particularly for the needs of others.(5)

)References:

St. Joseph Church, Gretna, LA St. Joseph Altar Customs
Mary's Helpers, Inc. News: February 25, 1998
Butler's Lives of the Saints 1991
IADI: Spring 1998
Anna Chupa, Field notes, March 18, 1998. Interview with Dolly and Peter Bertucci, Piazza D'Italia and visitors and altar workers at St. Joseph's Church, Gretna, LA
Anna Chupa, Field notes, March 19, 1997. Interview at Our Lady of Lourdes, Violet, LA

Invoke St. Expedite for Quick Results

2009-12-20T10:02:00.000-08:00

I receive so many emails from people wanting to know how to get relief, and how to get relief fast so I thought I would share a couple of spells here that involve petitioning St. Expedite. Truth be told, I need to share his name and work because he has been extremely helpful to me and others that I have shared his talents with and one of the conditions of him helping you is that you have to agree to spread his name and tell others about how he has helped you. So don't forget that if you try one of these spells and find that he answers you.

Saint Expedite is the patron saint of those who need fast solutions to problems, who strive to put and end to procrastination and delays, and who seek financial success. His feast day is April 19. In Haitian Voodoo, Baron La Croix is often represented by St. Expedite. In New Orleans Voodoo, he often represents Baron Samedi, the spirit of death.

In hoodoo, it is customary to offer St. Expedite pound cake, flowers, and a glass of water. In New Orleans, we typically offer him Sara Lee pound cake. He is believed to grant any request within his power provided the petitioner recommends his invocation to others. In this tradition, his image in the form of Holy Cards and medals are used in gambling charms and crossing rituals.

According to a legend, Saint Expeditus was a Roman centurion in Armenia who was beheaded during the Diocletian Persecution in 303. On the day he decided to become a Christian, the Devil took the form of a crow or a snake and told him to postpone his conversion until the next day. Instead, Expeditus stomped on the animal and killed it, proclaiming, "I'll be a Christian today!"

Here is a popular spell that you can use to petition St. Expedite for just about anything you need fast.

St. Expedite Spell to Get Things Fast

Perform this spell on a Wednesday. Light a red candle in a glass jar. I used a cinnamon candle. Place a Holy Card of St. Expedite on your altar and set a glass of water next to his image. Write your petition on a piece of paper and place it under the candle. Then, say the following prayer:

Saint Expedite, you lay in rest.
I come to you and ask that this wish be granted.

____________ (Express exactly what you want, and ask him to find a way to get it to you.)

Expedite now what I ask of you.
Expedite now what I want of you, this very second.
Don't waste another day.
Grant me what I ask for.
I know your power, I know you because of your work.
I know you can help me.
Do this for me and I will spread your name with love and honor
so that it will be invoked again and again.
Expedite this wish with speed, love, honor, and goodness.
Glory to you, Saint Expedite!

Recite the prayer once a day until your prayer is answered. Allow the candle to burn down. When your request is granted, pour the water into the empty glass candle holder, and place fresh cut flowers in the candle glass. When your request is granted, thank St. Expedite by offering him a piece of Sara Lee pound cake (In New Orleans we are rather adamant about this, but I have heard reports from others that using any brand of pound cake will do) and be sure to tell someone how he has helped you. If you do not thank him in this manner, he will take back your request and then some, so be sure to remember this step.

Okay, here is another version of the spell from my soon to be released new book The Voodoo Doll Spellbook.

St. Expedite Spell to get Rid of an Enemy
Perform this spell on a Friday. Write the name of your target on a helium-filled red balloon. Make a very small Voodoo doll out of red fabric, anoint with Fast Luck Oil or St. Expedite Oil, and attach a medal of St. Expedite to the doll. Light a red candle. Place a Holy Card of St. Expedite on your altar and offer him a glass of water and say the following prayer:

Saint Expedite, you lay in rest.
I come to you and ask that this wish be granted.
____________ (Express exactly what you want, and ask him to find a way to get it to you.)
Expedite now what I ask of you.
Expedite now what I want of you, this very second.
Don't waste another day.
Grant me what I ask for.
I know your power, I know you because of your work.
I know you can help me.
Do this for me and I will spread your name with love and honor
so that it will be invoked again and again.
Expedite this wish with speed, love, honor, and goodness.
Glory to you, Saint Expedite!

Tie the balloon to the Voodoo doll and release into the air. The person should leave in whatever direction the wind is blowing. When your request is granted, thank St. Expedite by offering him a piece of Sara Lee pound cake. If you do not thank him in this manner, he will take back your request and then some, so be sure to remember this step.

St. Expedite Spell for Financial Relief
Here is a spell for money emergencies. Take a white and a green candle; carve your name on them lengthwise with a pin. Anoint the candles with St. Expedite Oil or Fast Luck Oil. Light the candles and pray to him until he grants your request. Pray to Saint Expedite:

I call forth the Power and the presence of St. Expedite in my time of financial trouble. I offer my body, heart, mind and soul upon your altar of light. I have faith and trust and complete confidence that you will be my strength in this time of need. Quickly come to my assistance.
Bring to me ____________ (Clearly express what you want, and ask him to find a way to get it to you.)
My financial need is urgent. Be my Light and Guide in this situation so that I may live with peace, love, prosperity and abundance and in the Praise of God.
Amen.

Now promise to give Saint Expedite some Sara Lee pound cake if your desire is granted. Tell him you will spread news of his work as well by taking an ad out in your local newspaper so that his fame will grow.

For more spells and prayers to St. Expedite, please visit Petition St. Expedite for Expediency in all Matters at Planet Voodoo.

An Encounter with a Skinwalker in the Heartland

2009-12-18T18:09:00.000-08:00

Investigating paranormal phenomenon is something I have enjoyed doing ever since I was a kid. My friends and I were like kids in a candy store in New Orleans because there are a never-ending number of haunted places to explore. It seems only natural to offer this service at Planet Voodoo.

One of my favorite investigations we did this year was in the summer in Iowa City. I was contacted by a couple of people who indicated they were in dire need of a consultation. They were clearly freaked out so I set aside some time to meet with them in person. When we met, they proceeded to tell me that they had been confronted by a skinwalker. Knowing my heritage and background in Native American spiritual phenomenon, they felt I would be able to help them.

My first thought was...a skinwalker in Iowa? This is not the most common occurrence in the Midwest, that is for sure. It intrigued me. So I agreed to investigate further.

First, let me give you a little background in skinwalkers so you have an idea of what I am talking about. Speaking about skinwalkers is a sensitive subject and I don't do so lightly. It is not something that is typically discussed outside of native society, and I have attempted to approach the subject with the utmost respect.

A skinwalker, or yee naaldlooshii as they are called in Navajo (meaning "he goes on all fours" or something to that effect), is a person who has the ability to shapeshift into animal form. Specifically, the Navajo believe that a skinwalker is a type of witch who uses their supernatural power to transform into animals for the purpose of cursing someone else, for escaping from enemies, or for getting from one place to the other very quickly. Skinwalkers are feared in Navajo society and are sometimes blamed for any number of maladies and even the deaths of community members.

Although skinwalkers are most frequently seen as coyotes, wolves, owls, foxes, or crows, the yee naaldlooshii is said to have the power to assume the form of any animal they choose, depending on the specific ability needed.

It is worthwhile noting that witches and witchcraft are viewed differently in Navajo tradition than in the European tradition. Whereas witches in the European tradition are differentiated as practitioners of black, white, or grey magick, witches in Navajo society are frowned upon because they represent evil, pure and simple. As such, they are greatly feared. The most common type of Navajo witchcraft centers around the ritual called the Witchery Way or Corpse-poison Way. The Witchery Way is believed to have been invented by First Man and First Woman and is accounted for in the Navajo Creation Story.

Skinwalkers usually learn their art from a parent, grandparent, or spouse. Most of the time, they are men. Women are only believed to be witches if they are old and childless. The initiation into the Witchery Way involves murdering a close relative, such as a sibling, and engaging in other cultural taboos such necrophilia, grave-robbing, and incest.

The medicine of Witchery Way centers around powdered corpses, known as "corpse poison". The best sources for this bad medicine are the fingerprints and the skull bones from corpses of children, especially twins. This Corpse Poison is said to look like the corn pollen used in blessing ceremonies; however, it is used to curse and harm, as opposed to bless and sanctify.

The effect of the Witchery Way is illness caused by curse. A person who has ingested corpse poison will immediately display symptoms like fainting, swelling of the tongue, or lockjaw. Sometimes, the victims experience a slow and miserable wasting away from what seems to be a normal disease. When the disease does not respond to conventional medicine or traditional ceremonials, it is believed to have been caused by a witch.

Skinwalkers practice their own ceremonies, spells and rituals. They typically gather somewhere in a secluded spot and are hard to locate by conventional means. They operate in absolute secrecy. They travel to and from their meeting places in shapeshift form, and resume their human form when they return. In what is reminiscent of a Black Mass, the witches' ceremonies parody the good sing as they sit in a circle, naked except for masks, jewelry, and paint like that used in normal ceremonies, and surrounded by their supply of corpse-flesh and ash.

Sometimes skinwalkers are tracked and eliminated. A medicine man and good friend of mine taught me how to identify their footprints. One time, I found a set of footprints near our home on the reservation that seemed to resemble the prints of a witch in transition. There was the heel of a bare human foot and the toes of a large coyote. Sometimes their shadows can be seen wandering around the desert. Other times, they attend community functions in full human form, although it is apparent that they are more than merely human. Skinwalkers are a fascinating, albeit dangerous cultural phenomenon.

Interestingly, it is believed that geese are excellent guardians against skinwalkers.

Now, onto our investigation into an encounter with a skinwalker in the Heartland.

Two women (we will call them Lilly and Mary) called after a close encounter with what they believed to be a skinwalker. They felt the entity had attached itself to them and needed my assistance.

One day they discussed going out at spirit hour as a bit of adventure. At the last minute, they decided to go for a walk on a path in Iowa City near a bean field, a walking path.

According to Lilly:

"So then we smudged at about 2:40 am and this time the smudging felt a little uneasy. My walk was hastened like I had a destination although there wasn’t really a destination it was just a journey. We walked a ways and Mary asked what am I in a hurry for and I said I had no idea. I was trying to consciously slow my pace but it took great effort to do so. We are walking down the path, the moon was very bright, trying to look around as I have never been on this path before. I looked around and saw some strange sculptures that looked like they were made of iron. As we walked down the path I could hear the flowing of the creek, and we walked to a crossroads where there was a bench so we sat down at the bench which is just after the crossroads just listening to the sounds and watching the little creatures, seeing the reflection of the moon in their eyes.

I looked over and saw a little animal about ten feet away, couldn’t tell what it was, couldn’t tell what it was because its movement wasn’t like a squirrel or rabbit and didn’t move like either which was rather odd. The other thing that was odd was that its eyes were black…no reflection like all the other animals. At that time the clouds began to cover the moon. Right before we saw the creature, Mary changed her stance from casual and comfortable to guarded and protective, and Mary turned towards me side ways sort of straddling the bench. I was sitting facing the path as she turned facing me.

So then we see this creature, and Mary said it was a spirit animal and began explaining to me about spirit animals. Not creatures we see every day. Mary saw somebody coming down the path and I looked; I see him way down the path and I turn back and I said that’s weird but then we said “yeah but we’re here” and then I turn to look again and he was about 20 feet away, dressed all in black. He had a black front brimmed hat, and was wearing big huge black or very dark brown sunglasses. His pants made a swishing sound, very baggy jogging pants, with a jacket just below the waist, baggy, zipped closed with a collar, no neck because of a collar, couldn’t see a face, saw skater style shoes like vans, like baggy clothes on a skeleton, flat soles on shoes. Hair coming out of the bottom of the hat curled out from under the hat all around from nape to sides. His hair looked greasy.

Then I watched him as he was pretty damn close and went from 30 feet to 10 feet in a in a split second. Got really terrified. I said “what is that?” He had been walking in a straight line and once about 10 feet away he came directly towards us with his “non eyes” fixed on us. Changed direction without changing speed, stayed completely perpendicular to the ground while he changed course."

According to the women, Lilly dove into Mary with her head down. Mary was still looking and he came within 6 inches of them and they felt a very cold breeze. His footwork was not altered, actually the footwork was a shuffle. Then, he arcs right back out to the path and going parallel into a shuffle run, his feet were moving like an old man but his feet didn’t lift from the ground and he was moving in lightening speed. He came from the crossroads. He did his speed shuffle away, they watched him go and Mary couldn’t look back, as she was too frightened. Lilly looked back and saw him moving away going away from the crossroads. They got up and left walking back towards the crossroads in the direction of the car.

They kept walking back down the path chanting “Imagine yourself being surrounded by white light, we are being protected, we are surrounded by light.” Lilly is demanding to know what it was, Mary wouldn’t tell her, they stopped at a lilac bush and smelled them for comfort.

They got to the car and Lilly asked again what was that? Mary finally told her what she thought it was, that it was a skinwalker. What is a skinwalker?

They get back to Mary's, felt the need to smudge, still had goosebumps, and had the extreme urge to change clothes immediately because it felt like it was clinging onto everything. Smudging up into clothes and pants trying to warm up because they were freezing cold despite it being a mild spring evening. The entity attached itself to them and the following day is when I got the phone call for help. They wanted to know: How to get rid of this skinwalker?

I asked Mary and Lilly if they would take me to the place where this happened. They agreed but wanted to know what I was going to do to keep them safe.

We agreed to go to the same place at 3:00 in the morning. I told them I was going to petition Papa Legba who is the guardian of the crossroads and ask him for help. It was lightly raining the entire time we were there and the wind was blowing very hard, which made creating a veve out of cornmeal nearly impossible...

After the ritual, my son saw a black figure cross the path. He said he felt uneasy…not scared, just extra aware of a presence. My assistant Barbara also felt a strong presence of Legba in particular.

After the ritual, we walked back down the path towards the car. I noticed a black figure in the field that looked like maybe a medium sized animal that was watching us as it seemed to be moving. My assistant also saw the figure and I tried to photograph the figure but nothing showed up. We couldn’t see its eyes. When I tried to photograph the figure all I got was this:

I couldn’t capture the black figure, but then this appeared:

My assistant asked Ogun who is her guardian loa (spirit) if we could go closer and see it. I have to admit I wanted to try to get a closer shot, but then my camera died. So we got our answer. Damn…then we left.

This is the basic story which does not really capture the intensity of the emotions and experiences of the people involved.

There is a lot to be said about skinwalkers. I was not convinced that it was a skinwalker because the people involved were not Navajo, although Mary was adopted and taught the way of the sacred pipe which is one of the sacred rites of the Lakota, and Lilly is of Cherokee ancestry. My son is half Navajo, I am Creole (Spanish, French and Indian) and was married to a full blooded Navajo, lived and worked in Gallup New Mexico and learned a lot about their religion and spirituality. That is why I wanted to see if I could draw the spirit back out and see for myself. The last spirit I could capture on film that evening was an orb (no, it is not the moon):

While in New Mexico, I learned a lot about skinwalkers from several medicine people. They usually wear animal skins and can morph into the skin of the animal it is wearing, often they are just shadows. Only once did I ever see a skinwalker as a man dressed in black similar to what Mary and Lilly described. It is extremely rare to see which is one reason why this case is so intriguing. Skinwalkers are not born skinwalkers. They are considered pratictitioners of witchcraft and taught the skill of skinwalking.

So, no skinwalkers that night which didn't really surprise me. But there was plenty of other cool spiritual phenomenon going on and the experience was well worth the while. I prescribed some spiritual baths for the two women and prayed prayers of protection over them. I am happy to report that they immediately felt released from the negative energy that had attached itself to them once these rituals were performed.

A Message from 13 Indigenous Grandmothers

2009-11-03T16:18:00.000-08:00

For the Next 7 Generations documents the momentous journey of thirteen Indigenous Grandmothers as they travel around the globe to promote world peace and share their indigenous ways of healing. Originating from all four corners, these wise elders, shamans and medicine women first came together in 2004 at an historic gathering in upstate New York. Moved by their concern for our planet, they decided to form an alliance: The International Council of 13 Indigenous Grandmothers. Facing a world
in crisis, they share with us their visions of healing and a call for change now before it’s too late. Through their teachings, they are lighting a way to a peaceful, sustainable planet.

For The Next 7 Generations Trailer from Laughing Willow on Vimeo.

HOW THE COUNCIL CAME TO BE :

The story of how the 13 Grandmothers first came together can be traced back to one Grandmother and spiritual teacher named Jyoti. For many years, Jyoti had been making relations with indigenous peoples. She found herself holding a vision of a circle of elder women. Carrying this vision, she traveled to Africa to meet an African shaman and medicine women named Bernadette Rebienot. While there, Jyoti mentioned her vision to Bernadette and was surprised to hear that Bernadette was having the same vision. Bernadette told her that they needed to make this a reality. After returning to her home in California, Jyoti and her associate Ann Rosencranz sent out invitations to 16 Indigenous women from all around the world to join them in a Gathering. The 13 Grandmothers who responded had all received visions or heard in ancestral prophecies that they would be called together at a critical time in history when their ancient knowledge was needed for the survival of the next generations.

Grandmother Bernadette's Story from Laughing Willow on Vimeo.

According to the director, Carol Hart:

"In 1994, I was diagnosed with lung cancer that had metastasized to my brain. There were multiple lesions in my brain. They were not operable. Many of the 13 oncologists we consulted gave me 3 to 4 months to live and only one recommended treatment which might prolong my life but wouldn’t save me.

Miraculously a woman, named Jyoti came into my life. She was looking for a filmmaker (which I am) to tell a film story about children and their dreams. It turned out that she was a spiritual teacher who had many relations with indigenous people. I met up with her in Lake Tahoe, Nevada. It was obvious that I was a cancer patient. Among other things, I was bald. She asked if she could sponsor a Native American church meeting for me, a healing ceremony in a teepee that lasts for 13 hours. I agreed immediately. I didn’t have many other options.

The ceremony was extremely powerful. When I emerged from it, I felt like every cell in my body had shifted. The roadman, who runs the ceremony, told me that I was healed but it would take a while for my body to catch up with the healing. Over five years, through many cat scans, I watched the cancer go away, and finally I was certified to be cancer-free."

I can personally attest to the power of the Native American Church. I have seen a woman with uterine cancer healed as a result of the healing medicine. Here is Carol's story.

Carole Hart Healing Story from Laughing Willow on Vimeo.

Arkansas Woman Killed During Voodoo Cleansing

2009-10-27T20:58:00.000-07:00

I am frankly appalled at the apparent increase in fatal flaws of the world's supposed spiritual leaders. Recently, there was James Ray's disaster of a Native American sweat lodge ceremony, the "inipi", where 3 people died. A sweat lodge ceremony is a purification ceremony, a healing ceremony. For those of you who don't know, James Ray is one of the law of attraction gurus who appeared in the movie The Secret and who has made more than a mint authoring numerous books on the subject. I am personally sanctioned to conduct such ceremonies, and I can tell you that I have never heard of anyone ever dying as a result of participating in one. In fact, nothing bad is ever supposed to happen in a sweat lodge. Indeed, if there ever was a safe place on this earth, it would be in the sweat lodge. So what went wrong?

I don't know. Maybe it was the fact that there was a ridiculous number of people crammed into one lodge...69 to be exact. My lodge holds 8. The largest I have ever participated in was conducted by a Lakota elder and there were 20 women in there. No one died. Grandma knew what she was doing because there are centuries of tradition and protocol to follow and you can best believe that she followed them. Or maybe it was the fact that he charged nine thousand six hundred plus dollars for the retreat. Most Native American holy people are lucky to walk away with enough gas money to get them back home. Maybe they only receive an offering of tobacco, or a bag of oranges. Nine thousand dollars...are you kidding me?

Maybe it was the fact that whoever was running the lodge, simply didn't know what they were doing. Five gallons of water (only a bucket is needed) was poured over the rocks and the ceremony lasted for 8 rounds (there are only 4 rounds). Which brings me to my next question: Who was running the lodge? All indicators point to Ray himself. I wonder how many Sundances and hunblechas he participated in to earn him that privilege.

In the world of Spirit, there are consequences for every behavior, every decision, every conjure, and every intention. The Law of Attraction (LOA) is alive and well in magick and ritual. It causes one to wonder what decisions and intentions were driving this event that would draw death and tragedy to something so sacred? Maybe the fact that Ray played "God" in a game during the retreat speaks to his state of mind and perhaps the lack of consideration for the well-being of others. It appears that Ray attracted some pretty nasty energy with him as he crawled into the lodge that day, and he neglected to effectively bless the lodge to keep the nasties out.

And earlier this summer, there was the Hougan Hector tragedy. As you see in the video above, a lave tet was apparently performed for a woman and she ended up dying. A lave tet is a Voodoo ritual that is a cleansing, similar in concept to a sweat lodge only it involves washing the head. According to Hougan Hector himself:

"The Lave Tet is the cleansing, fortifying and finally baptism of one's head. The head being the "seat of the soul" for an individual, which serves as a vessel for the all important Met Tet and the other spirits that walk with an individual. In some non-asson houses the Lave Tet is the initiation into the house and commits the person to that house." (http://www.ezilikonnen.com/services/lave-tet.html)

The lave tet is supposed to improve the life of the individual in all areas, not kill them! So what went wrong here?

I don't know the details. According to one source, it is believed that Hougan Hector may have forgotten to serve his main loa Ogun. In Santeria and in Vodou, Ogun is known to be an extremely dangerous Spirit who has the power to kill and destroy as he sees fit. It is not uncommon for battles of all sorts to ensue when his children do not serve him correctly. Ogun is the God of War, among other very useful things.

Now, I serve Ogun. He has been very helpful to me and my family and my friends. But you can best believe that I do not forget him. In fact, in my recent move, the first altar I set up (after Legba's of course) was Ogun's. He has his iron pot and tools and other favorite things right out my back door in the garden. And, he has a special spot on my cast iron wood stove.

Another theory is greed. There are reports of Hougan Hector's fees increasing with each phone call. I don't know...I have never sought services from him, nor do I keep tabs on his fees. I have, however, turned to his site for information about Haitian Vodou at times. I have always found his site to be very helpful.

I am certainly not one to judge others. I only have my opinions, which are based on scanty information at best. James Ray and Hougan Hector have their own karma to deal with, but I dare say I am confident and relieved I do not share it.

Here is a video with James Ray talking about "Energy flows where attention goes"...

To read more about these incidents see:

AP Newsbreak: 1st sweat lodge survivor speaks out

Survivor of Ariz. sweat lodge ceremony speaks out

Voodoo became a fatal obsession: ON A SEARCH FOR SPIRITUAL CLEANSING, SHE DIED IN A SOUTH JERSEY TOWNHOUSE

Much unanswered in death at ritual in N.J.; Ark. friends want accountability

The Story of Oshun and Ogun

2009-10-09T14:42:00.000-07:00

I was searching around the internet today for something and got sidetracked and stumbled upon this site about a new animated series called the Power Force 5. It seems they have a story the little different than what I have been taught; however, the concept is an interesting way to introduce the orishas to young folks. This is what was on the site:

WHO ARE THE POWER FORCE 5?

POWER FORCE 5: THE STORY OF OSHUN & OGUN

"The Story of Oshun & Ogun" is a 3 minute animation pilot telling the West African Yoruba based fable of how little Oshun, who represents love, seduction and sweetness, brought the powerful Ogun, entity of iron, machines & technology, out of hiding to restore order to the world..

This is the pilot for an animated series, "Power Force 5" which updates African folklore in a contemporary way. Our five teenage heroes: Oshun, Ogun, Chango, Oya, and Eshu are powerful forces of nature. They use their superpowers to help mankind but since they are still teens, their own personal dramas can sometimes get in the way.

"Power Force 5" uses urban settings, hip hop/ reggaeton music, narration and dialogue to tell each story. Each episode will be primarily self-contained but with a "cliffhanger" ending to compel the audience to watch the next episode. Written for a teen to young adult audience, "Power Force 5" the series, is designed for wireless device download and webcast, but can also be broadcast as interstitial episodes, airing between regular television programming.

Characters from Yoruba folklore are widely known throughout Europe, the Americas, the Caribbean as well as in Africa, as part of the culture and folklore of the African Diaspora. "Power Force 5" would present this culture to those who are familiar and to those who aren’t, in an entertaining way. The worldwide popularity of these characters, as well as the hip/hop setting for the stories, encourages international appeal and can be translated into several languages including French, Spanish, and Portuguese.

Do you think Oshun and Oya and Ogun and Chango appreciate sharing the spotlight in this manner? Just wondering what other people think...

The Ten Most Common Reasons Love Spells Don’t Work

2009-10-04T07:09:00.000-07:00

Aside from requests for wealth, prosperity, and debt relief, the most common spells people request are love spells. Every day I received questions from clients and potential customers about how to win back a lover, how to keep a partner faithful, and how to put the passion back into a relationship.

As human beings, it is normal to want to be loved. In fact, next to food and shelter, the need for love and companionship is essential for healthy human psychological and emotional development. It is not surprising that people are willing to do anything and pay anything to gain the love of someone special.

But do love spells work? Well, yes and no. It depends on a number of factors. A reputable spellcaster should explain to you how their particular magick system works and give you instructions for what you should and shouldn’t do in order to manipulate energy in your favor. However, if you ask someone to cast a love spell for you and they guarantee it will work, run the other way. There is no such thing as 100% effective magick, and I am about to tell you why.

Many people do not understand that magick is a cocreative process which necessitates that you work in partnership with the Universe in order to ensure success. This is why I never guarantee any Voodoo love spells I perform. I cannot control what you do or don’t do. The only control I have is over me and the authentic ritual I perform. How you think, feel, believe, and behave is up to you; yet, these dynamics have everything to do with the success or failure of any Voodoo love spell.

To help you understand why love spells and Voodoo love spells frequently fail, I have come up with a list of the top ten reasons love spells don't work. These reasons apply whether you cast the spell yourself or someone else does the work for you.

1. You have unrealistic expectations. If you live in Picayune, Mississippi and you are casting a spell to make Criss Angel love you, well, your chances of success are pretty slim…especially if you have never even met the guy! There needs to be a strong connection to the person to begin with, and a basis from which love can be nurtured and sparked. Furthermore, love spells do not work overnight. Magick is often a process that involves removing obstacles and clearing unwanted influences, and realigning and maneuvering energies to affect change for the best possible result.

2. Magick is not guaranteed. Just as prayers to the creator may go seemingly unanswered, there may be a reason that a spell does not work. It may be that the Universe has different plans for you. This reason is very hard for some people to accept.

3. You are taking shortcuts. To be a powerful and effective conjurer, you must have the right tools, focus, and mindset. Power results from the use of traditional ingredients such as roots, oils, and powders, from the use of traditional tools such candles and a knife, from performing powerful ritual techniques such as those passed down in the Voodoo tradition for thousands of years, and from having a traditional altar or work space.

4. You doubt the power of magick and you do not “believe” in your own personal power. Magick systems are based on faith. If you do not believe in the possibility of shifting energy and in your ability to attract certain energy your way, and if you do not believe in the power of the Spirits that you may be asking for a favor, you are wasting your time and money.

5. You are stalking and/or harassing your desired mate. Do not threaten or terrorize, attempt to coerce or intimidate, or start calling or emailing your desired lover. To do so will reverse any spell performed on your behalf. You need to create and allow space for the correct energies to align and work in your favor.

6. You are being scammed. Bar none, this is the most common reason love spells do not work. You have paid someone to perform a spell and they never do what they were paid to do, nor did they ever intend to do what they were paid to do. Unfortunately, there are many people out there who are just waiting to prey on your emotional grief and desperation. An authentic practitioner will have a conversation with you about your situation and assess your expectations and the likelihood of success. They will give you an honest appraisal of your request and will not take your money if there is little chance of the spell working.

7. You do not provide complete and accurate information to the spellcaster. An authentic practitioner will petition your requests in a formal ritual on your behalf based upon the information you provide. If you do not provide the correct information, or if you lie about the situation and expect the practitioner to “magically” make your ex fall back in love with you (even though you were abusive, for example), the spell will not work and may in fact, backfire. The Spirits are not stupid and do not take kindly to attempts to fraud or manipulate them. Voodoo Spirits are exceptionally powerful and keen to such shenanigans, and you will have no one to blame except yourself if you end up with the exact opposite of what you wanted.

8. You are obsessing over your love spell or Voodoo love spell. Obsession is fueled by desperation. These feelings attract negativity and will weaken any spell being performed.

9. You fail to address any underlying obstacles or issues. Many times there are unwanted influences creating an obstacle to the union or reunion of two people. These obstacles can be external, such as other people, or internal, such as a lack of confidence or self-worth. A cleansing of some sort should always be performed to clear the path for the Divine energies to do their work.

10. You talk about the spellwork to others. Under no circumstance should you discuss your spellwork with anyone under any conditions. To do so will weaken the power of the spell and will in essence, create an obstacle that wasn’t there to begin with.

Remember that Voodooists, rootworkers, and spellcasters of all kinds are not miracle workers – they are not deities. Practitioners vary in skill and expertise and even the most skilled and experienced spellcasters will not have a 100% success rate. Jimmy Page is considered to be one of the best guitar players to have ever lived; yet, even he hits wrong notes sometimes. In fact, he hits wrong notes a lot of the time. But that doesn’t make him any less skilled of a guitar player and song writer, nor has that been an obstacle to his extreme and legendary success.

So if you want your love spell to be successful, make sure you address the top ten reasons that they commonly fail and behave and believe accordingly. Have respect for the Spirits that are willing and able to help, and be patient and accept the space between you and your desired lover for now in order to ensure the best possible outcome.

The photo is an image of Mater Dolorosa (Our Lady of Sorrows) who is likened to Erzulie Freda in the Voodoo tradition. Get Our Lady of Sorrows as an altar poster from the Voodoo Butik.

Our Lady of Sorrows

For custom spellcasting, metaphysical consultation, and tarot readings, please visit Planet Voodoo.

Make Your Own Super Power Conjure Bag

2009-07-11T18:36:00.000-07:00

In Northern African magic, sulfur is said to be equal to salt in its magickal qualities for repelling evil entities and conjuring power energy. Sulfur is used as a primary ingredient for banishing spells and exorcisms. Traditionally, sulfur can be burned or carried as a talisman or in a conjure bag. Burning is not adviseable as it is potentially quite irritating. Here are a couple of ways to make power conjure bags using sulfur.

Sulfur Spell Conjure Bag: You will need a piece of red flannel cut into a 2 x 2 inch square (minimum). You can use any red material but in New Orleans flannel is frequently used in hoodoo workings. Place a piece of sulfur in the center and tie the bag using leather or hemp cord. You can also use sulfur powder for this. Activate the bag by attaching a small sword charm to it.

Sulfur Spell Extra Power Conjure Bag: You need a piece of red flannel cut in a 4x4 inch square. Place some or all of the following into the bag: a pinch of sulfur, a pinch of henna or iron oxide, a pich of kohl powder, a pich of graveyard dust or dirt, and a pinch of tobacco. Carry this super power conjure bag with you to give you power over malevolence.

How to Perform a House Cleansing

2009-02-26T07:16:00.000-08:00

One of the most frequent questions I get from people is that of how to get rid of negative energy in the home. Sometimes the energy is defined as spirits, ghosts, evil entities, or just a general negative vibe. Regardless of the type of negative energy, it is necessary to start by performing a home cleansing. Sometimes, you have to do this more than once, particularly if the energy is pervasive or just downright stubborn.

To perform a home cleansing, you will need some sage or cedar or sandalwood incense or holy water. You can also use some holy anointing oil to anoint the entrances to your home, such as doorways and windows.

This ritual calls for a spiritual practice called “smudging” wherein objects, people, or spaces are lightly covered with the smoke of incense, or the smoke of smoldering herbs such as cedar or sage. Simply light the incense or herbs and fan the smoke with your hand or a large feather. Offer the smoke to the helper Spirits by fanning it to the west, north, east, south, heaven, and earth and respectfully ask them to help you clear the area of all negativity.

Begin fumigating the area, beginning with the doorway. Smudge it, and all of the corners moving from the floor up, going clockwise. Smudge everyone present, starting from their front, going from their feet to their head. Have them turn around and repeat the procedure. Next use some Holy Water and sprinkle it (or you may place it in a spray bottle so that you can mist it) on the floor of the room or area you wish to have blessed. Mist each corner and move to the center of the room. Anoint the window sills and doorways of your home with holy anointing oil. As you are doing this, repeat the prayer of protection:

Prayer of Protection

The light of God surrounds me
The Love of God enfolds me
The power of God protects me
The presence of God watches over me
Wherever I am, God is
And all is well.

You may now thank God, the helper Spirits, or whatever Divine spirit you deem to be your Higher Power for their special attention.

Express your love, say “Blessed Be”, and say goodbye. Your space is now properly cleansed.

At this point, you could bury a medal of St. Benedict in your front yard and/or carry one on your person for added protection. Email me if you need one and don't know where to get one and I will send one to you. Just pay for the postage.

For some more prayers check out this page Sacred Prayers.

For a nice place to focus and meditate online, please visit the Virtual Voodoo Temple.

Spell for the New Year

2009-01-19T17:57:00.000-08:00

Greetings and welcome to the first post of this new blog in this New Year of 2009!

One of the things I like to do at the beginning of each year is to do a home blessing. This really sets the stage for a safe and prosperous year, and in these trying times, who doesn’t want that?

This is a ritual that involves making a witch bottle. A witch bottle is a very old spell device dating back to the 1600s that is designed to draw in and trap evil and negative energy directed at its owner. Though European in origin, it is similar to the New Orleans ju ju and hoodoo spell bottles as it acts as a protective object that keeps evil and negativity at bay. It also counteracts spells cast against you by other witches.

Traditionally, the bottle is filled with items that aligns with its intended use. For example, if the spell is intended to protect the home, it is filled with rosemary, pins and needles, and red wine. It is then buried at the farthest corner of the property, beneath the house hearth, or placed in an inconspicuous spot in the house. It is believed that after being buried, the bottle captures evil and impales it with the pins and needles, drowns it by the wine, and sends it away by the rosemary. The Witch-bottle is believed to be active as long as the bottle remains hidden and unbroken.

The following recipe is for creating your very own witch bottle for protecting your home and family all year long. To make it, you will need:

1 glass jar with cork stopper or lid (a small canning jar is fine)

1/2 to 1 cup salt (depending on size of the jar)

3 cloves garlic

9 bay leaves

7 TBS dried basil

4 TBS dill seeds

1 TBS sage

1 TBS anise

1 TBS black pepper

1 TBS fennel

1 bowl

In the morning, ideally on a bright and sunny day, assemble all items. Place the salt into the bowl and say:

“Salt that protects, protect my home and all within it.”

Add the cloves of garlic to the bowl and say:

“Garlic that protects, protect my home and all within it.”

Crumble the bay leaves, place in the bowl and say:

“Bay that protects, protect my home and all within it.”

Add the basil and say:

“Basil that protects, protect my home and all within it.”

Add dill and say:

“Dill that protects, protect my home and all within it.”

Add the sage and say:

“Sage that protects, protect my home and all within it.”

Add the anise and say:

“Anise that protects, protect my home and all within it.”

Add the pepper and say:

“Pepper that protects, protect my home and all within it.”

Add the fennel and say:

“Fennel that protects, protect my home and all within it.”

Mix the salt and herbs together with your fingertips. When mixing, visualize your home as safe and protected and visualize the witch bottle as a strong guardian of your home. Pour the mixture into the jar, seal tightly, and place in your home while saying the following words:

“Salt and herbs, nine times nine

Guard now this home of mine.

So be it.”

If you want to get creative, you can paint your bottle with magickal symbols, add a picture of your favorite saint, or glue stones and amulets to the bottle.

Do this spell as soon as you can and you will set the correct energy in motion for a safe and prosperous New Year.