Showing posts with label conjure. Show all posts
Showing posts with label conjure. Show all posts

San Simón Wishing Spell



This work is from my book, The Voodoo Doll Spellbook, which I am very happy to announce is currently being republished with Weiser books next year.

San Simón, also known as Maximón (pronounced Masheemon), is a folk saint venerated in various forms by Mayan people of Western Guatemala. San Simon is referred to as “Champion of the Hopeless” by some folks because of his ability and willingness to work with just about anyone for just about anything. He is able to grant wishes of any kind, if you offer him the right gifts.

San Simón is believed to be a Catholicized form of the pre-Columbian Mayan god Mam (meaning Ancient One). There are many, many forms of San Simón, his evolution coinciding with the influence of European contact and missionaries.[1] Under the influence of Catholicism, he became associated with Judas. According to another theory, he is the deification of one of my ancient ancestors, Pedro de Alvarado. Pedro de Alvarado was a Spanish conquistador who was not only responsible for bringing Catholicism to the indigenous people, he married the daughter of the Aztec King Xicotencotl el Viejo, was responsible for having the first Mixtec children.

As the incarnation of the ancient Mayan god of sexuality, San Simón is said to have slept with all of the wives in a village one day while all of the men were out in the fields. When they returned and discovered what he had done, they were so pissed off they cut off his arms and legs! This story explains why effigies of San Simón are short and stubby with no arms.

Altars to San Simón always have a doll or effigy of some kind representing him along with cloth that is characteristic of the indigenous peoples of South and Central America. People turn to him with requests of good health, family harmony, job security, good crops, and the like. He has what is referred to as a dark side as well, but I like to refer to it as human. He is said to grant requests that have something to do with revenge and success at the expense of others.

In areas where San Simón is venerated, he resides in a different house each year, moving to a new residence on every November first. He is tended to by two people referred to as Cofradia, who take care of him and maintain his altar. He is typically dressed in 18th century garb, reportedly an attempt by the indigenous people to convince the Christians of their successful conversion (not!). He usually has a lit cigarette or cigar in his mouth and wears a black cowboy hat. In some places, he wears dark sunglasses and a bandana. He often has a hole in his mouth where it is poured a drink. The alcohol passes through a tube and into a vessel and reused at a later time.

For this ritual, I will describe how to petition San Simón for a wish. First, you must create an effigy of him, or you can buy a statue if you would prefer (I would be happy to make one for you...email me with your inquiry at planetvoodoo (at) planetvoodoo.com). I think there is something to be said about creating your own effigy because it will be personal and full of your own energy, not some store’s or manufacturer’s and who knows how many other people have may have touched a store bought figure or statue. To create a San Simón doll, find a thick tree branch or tree stump (not so large that you can’t carry it) and carve out a hole in the top. You will be placing some items inside the hole so your San Simon is not empty. Since no one really knows what goes inside San Simon (except for the initiated), we will use items known to be sacred to his tradition. Fill the hole in the stump with rose petals, 40 red beans, 40 black beans, pine resin, and Indian tobacco. Seal the hole by placing another small stump on tope of his body. This will function as his head. If making him out of a stump is beyond your ability, then simply create a doll out of fabric and stuff with then aforementioned items. You will also need Guatemalan fabric and numerous colorful scarves to dress him. If you are really crafty, you can mold a face for him out of clay or paper maché, or carve his face in the stump. Otherwise, you can buy one of those unfinished full face masks available at any craft store, and paint it. Purchase a small black cowboy hat to keep on his head. These little hats can be found at any craft store.

Next, create a special place for San Simón. He should be kept in a corner of the bedroom, preferably on the floor, along with a glass of water, a red candle, corn tortillas, incense (copal) and flowers. You can add textiles from Latin America and folk art pieces to further decorate his altar space.  You may also offer him cigars, cigarettes, coins from several countries, hot sauce, parrot feathers, stones, and Aguardiente. Incense should be burned daily at 12:00 noon sharp and an offering made in the name of the person needing help.

Depending on the nature of your wish, you should use candles in colors that are appropriate for your wish. In his tradition, the colors are as follows:

Red – love, faith, and good will
Green – prosperity and help in business
Blue – luck and work
Pink – health, hope, purity, innocence
Yellow – protection of loved ones
Black – counteract evil and negativity, against enemies, dispel spiritual  
attacks
White – protection for children

San Simon altar candle available at crossroadsmojo.com

Once you have his space set up and the correct color of candle to go with your wish, write down your petition on a piece of paper and set it under the candle. Then, tap on the glass of water three times and say the following prayer:

Oh powerful San Simón, help me with all of my actions and with any dangers that may arise that I may need assistance. If I need help in matters of love, you will draw the one I love closer to me, if it be business, that I will be successful, if it be enemies, that you will help me to overcome them, and to keep hidden troubles away from me. I offer you your cigar, your tortilla, your liquor, and your candles if in return you will keep me safe from any danger I may come across. (State your petition). Amen.[2]

It is customary to keep his altar set up and work with him daily for best results.

See Pieper’s (2002) book Guatemalan Folk Saints for a fabulous and detailed description of San Simon and his evolution throughout history.
[2] Prayer is found on the back of 7 day San Simon candles, reproduced in Pieper’s (2002) book Guatemalan Folk Saints.

Keywords: San Simón, Maximon, Hoodoo, Conjure, Guatemala, Mayan, ritual, candles, prayer
Denise Alvarado www.planetvoodoo.com, www.crossroadsuniversity.com, published author. Sharon Marino apologizes for being a bitch. "I`ll endeavor to remove any and all negative comments I`ve made about Denise and her businesses or work. The truth is that I do admire Denise`s artistic talents, and I`ve always found her to be an intelligent and congenial person. I do not want to feel this kind of anger or pain any longer, and I don`t want to block Denise`s ability to make a living. And so I would urge others to go ahead and order from her. I regret this whole experience and I will do whatever I can to heal the hurt of it." re: rip off report filed earlier this year Denise Alvarado www.planetvoodoo.com, www.crossroadsuniversity.com, published author, Educated? Absolutely! 

Copyright 2012, Denise Alvarado, All rights reserved worldwide.

Absinthe Conjure Oil (Green Fairy Oil)


Here is a sneak peak into the revised edition of the Voodoo Hoodoo Spellbook. It is an excerpt from the formulary section about Absinthe. If anyone decides to try it, please do share the results!

Absinthe is a potent alcoholic beverage made from select herbs and a large percentage of the purest alcohol. In French, the word "absinthe" means "wormwood." Accounts in ancient texts date as far as 1500 B.C. mention wormwood's medicinal as well as religious significance. The original recipe was simply wormwood leaves soaked in wine.

Absinthe was also known as the "Green Fairy" during its heyday in France in the 1800s. The Green Fairy is the English translation of La Fee Verte, the French nickname given to absinthe in the 19th century. The nickname stuck, and over a century later, “absinthe", "Green Fairy", “Green Goddess”, and “Madness in a Bottle” are some of the names that continue to be used.

According to some accounts, absinthe was first formulated in the 1790s by Dr. Pierre Ordinaire, a French doctor living in Switzerland. He made it by combining wormwood with other herbs such as hyssop, coriander, anise, and melissa, with 68% alcohol. He created the amazing elixir to treat his patients and patented it as a “cure-all”, guaranteed to heal what ails you.

The legacy of absinthe as a mystifying, addictive, and mind-altering elixir continues to this day. Absinthe has been largely and incorrectly portrayed in fine art, music, literature and the media as an unnaturally glowing green liquid that causes over-the-top hallucinations and madness.

Absinthe is an anise-flavored liquor or spirit that is made by steeping wormwood (wormwood has been defined as the quinine of the poor) and other aromatic herbs (hyssop, lemon balm, and angelica) in alcohol. The drink is distinguished by its dazzling emerald blue-green clarity, due to its chlorophyll content. When mixed with water, the liquor changes to cloudy white. Absinthe drinking was exported to New Orleans and the French Quarter, where the Old Absinthe House has been a tourist attraction for more than a century. Absinthe appeared in New Orleans liquor advertisements as early as 1837, but its popularity didn't take off until the latter half of the 19th century with the opening of the barroom that would become the Old Absinthe House in 1874.

The classic French absinthe ritual involves placing a sugar cube on a flat perforated spoon, which
rests on the rim of the glass containing a measure or “dose” of absinthe. Iced water is then very
slowly dripped on to the sugar cube, which gradually dissolves and drips, along with the water, into
the absinthe, causing the green liquor to louche (“loosh”) into an opaque opalescent white as the
essential oils precipitate out of the alcoholic solution. Usually three to four parts water are added to one part of 68% absinthe.[1]

In the Czech Republic they have a different absinthe drinking ritual, which is not recommended. They set it up similar to the traditional way with a slotted spoon and sugar cubes, except they soak the sugar directly in the absinthe, then set it on the spoon and put a match to it. The absinthe in the glass, and the sugar, both ignite and the sugar melts and drips down into the glass. The remnants of the cube are eventually dropped into the absinthe and the fire is blown out. The warm absinthe is now ready to drink. This method of absinthe preparation is obviously dangerous, and again is not recommended.[2]

Aleister Crowley wrote about the spiritual/metaphysical function of water in the making of absinthe in 1917:

 "Here, too are marble basins hollowed—and hallowed!--by the drippings of the water which creates by baptism the new spirit of absinthe."

Absinthe conjure oil is used to enhance psychic visions and create unusual spiritual clarity and heightened clarity of mind and vision. This oil will also produce vivid dreams and is a powerful aphrodisiac.  

Like the absinthe ritual for creating the beverage, conjuring the magickal oil also involves a ritual of baptizing the spirit of absinthe into being. Make sure your herbs are fresh and green, though dried. This is extremely important for the final product. Here is the formula for making absinthe:

Herbs
  • Cardamom
  • Lemon balm (Melissa)
  • Hyssop
  • Common wormwood (Artemesia absinthium)
  • Petite Absinthe (Artemesia Pontica)
  • Green anise or Spanish anise, powdered
  • Whole and powdered fennel
  • Calamus, powdered (minor ingredient)
  • Fennel, powdered
  • Peppermint

Essential Oils:
  • Oil of wormwood
  • Anise essential oil
  • Peppermint essential oil

Additional ingredients:
  • Base alcohol (beet alcohol or grape alcohol is traditionally used, but you can substitute Everclear since we are not concerned with the taste)
  • Distilled water
  • Sugar cube

If you have gathered your own wormwood, your will need to strip the leaves from the stems because you only want to use the leaves. Combine all of the herbs in a mortar. Gently macerate the herbs together until they are well mixed and the fragrance is strong. Pour a quantity of base alcohol in a copper pot and dilute with distilled water to about 85%. Add the herb mix and allow to steep in the alcohol over night. In the morning, add a little more water and heat over the stove on low heat for about an hour. Keep the pot covered, and periodically stir the mixture and collect the condensation from the lid of the pot. Take off of the stove and allow the liquid to cool. Strain the alcohol out of the herbs and do a second maceration with the artemesia, hyssop, and lemon balm using about half of the strained liquid. You can either add the herbs in loose, or put them in a tea bag to make the straining process easier later. Warm over the stove until hot but do not allow it to boil. Remove the mixture from the stove and allow it to cool. This mixture should be a bright emerald green. Strain the liquid again. Filter through cheesecloth into a clear bottle until clear of herbs and sediment. Add the first liquid to the bottle and cover tightly.

Allow this mixture to sit for a couple of weeks to allow all of the fine sediment to settle to the bottom of the container. When the liquid appears very clear, you are ready to make your smaller bottles of Absinthe Conjure Oils.

For a one dram bottle of Absinthe Conjure Oil, take about 10 full droppers of the Green Fairy liquid and put in the bowl. Add one full of dropper each of the oil of Wormwood and the anise essential oil. To this, add about half a dropper full of peppermint. Gently stir the oils and liquid. Now, fill your smaller dram bottle about 3/4 of the way full with the Green Fairy liquid.  Place a funnel into the top of the smaller one dram bottle and put a sugar cube into funnel, so that the distilled water you will add has to pass through the sugar. This is the actual baptism of the Green Fairy. Using an eye dropper, slowly add the distilled water, drop by drop, on the sugar cube until the bottle is full. The final mixture should be a milky green if done correctly.

You should have enough extra absinthe elixir to last a long, long time. It will not go bad so long as you store it in a cool dark place, in a dark amber bottle (or other dark colored glass). Do not refrigerate your absinthe elixir because some of the chemical constituents may crystallize and may not remix with the other ingredients when it reaches room temperature.

Most folks who make the Green Fairy conjure oil will simply blend the essential oils in a base of grapeseed oil, perhaps with a sprig of wormwood added to the bottle. This is certainly a less complicated method. However, as you can imagine, the effect is not nearly the same on a magickal level. You don't have the intimate relationship with the herbs, the same kind of intensity of intent from the whole process, and you don't have the baptism of the spirit of absinthe. The technique I have described here really is a fabulous process and you will feel ecstatic when you get it right.

The base absinthe formula is a vintage recipe for the absinthe brew and so it can technically be drunk as an alcoholic beverage. Please exercise caution when consuming absinthe as it is an extremely powerful Spirit.

Here are a couple of vintage New Orleans recipes for drinking absinthe. While drinking absinthe is not a hoodoo activity, it is decidedly New Orleans and so I have included them as a little lagniappe for their historical value.

Green Fairy Frappe

1 ounce base Green Fairy formula
½ ounce simple syrup
7 fresh mint leaves
1 ounce soda water

Combine mint leaves and simple syrup in a tall glass. Add crushed ice. Place an absinthe spoon over the top of the glass and place a sugar cube. Add the absinthe by carefully pouring it through the sugar cube into the glass. When all the absinthe has been poured into the glass through the sugar cube, cover with a cocktail shaker and shake vigorously. Top off the drink with soda water.

Absinthe Cocktail

1 jigger absinthe
1 teaspoon sugar syrup
1 dash anisette
2 dashes Peychaud bitters
2 ounces charged water

Fill a highball glass a little more than half full with cracked or crushed ice. Pour in the absinthe, sugar sirup, anisette, and bitters, then squirt in carbonated or other live water. Jiggle with a barspoon until the mixture is well frapped. Strain into cocktail glasses which have been iced ahead of time.[3]


[1]The Virtual Absinthe Museum, (2002-2008). Retrieved, July 27, 2010 from  http://www.oxygenee.com/absinthe-ritual.html
[2] Earl, J. (2008). A Brief History of Absinthe
[3] From Famous New Orleans Drinks and how to mix‘em by S.C. Arthur 1937

Copyright 2010-2017 Denise Alvarado, All rights reserved worldwide. Please ask if you would like to repost this article.
 
Purchase Absinthe "Green Fairy" Conjure Oil at Creole Moon.
 
 

Hoodoo & Conjure Quarterly! A New Magazine for Hoodoo and Conjure Enthusiasts!

If you haven't heard by now, there is a brand new magazine on the horizon for folks whose souls lie deep in the heart of the conjure arts. I am so excited about this project and the response we have received from the endeavor...it just validates the need for such a magazine.

You may be wondering how this all came about. Well, I cannot take credit for the original idea...it came from Papa Legba who advises me on business opportunities on a regular basis. It was after petitioning him that it became clear this was a project worth attacking, so I pitched the idea to someone I thought to be my friend, who immediately said she was in, albeit mostly for friendly support.

Hoodoo & Conjure Quarterly it is a project that I believe should reflect the community of rootworkers, conjurers, folk magicians, authors, and artists inspired by Spirit and the conjure arts. This is proving to be a realistic goal as I have been approached by several folks who are eager to contribute in a variety of ways. I have wonderful interviews featuring notable folks in the magickal arts, as well as the every day rootworker. I am featuring professionals and those who practice privately or within their circle of family and friends. I am featuring a column on international hoodoo as it is evident this tradition has spread to all corners of the world. And, as an artist myself, I am featuring artists who are inspired by Spirit and conjure.

For example, the first featured artist is Deacon Gary, th' Georgia Mojo Man and his Allegedly Genuine Souvenir Mojos. Deacon Gary really was a deacon in a local church in his community, so he dons the title honestly; it is not just a clever title. The first time I set eyes on his art I knew he was ridden by Spirit to create signatures of love and luck to share with the world. Take a look at what he has to say about his conjuring process:

"Brethren, it is a true saying that "Mojos are curious horsemen", mounting steeds of diverse forms and sizes. And I, Deacon Gary, the Mojoman of Georgia, by the inspiration of the Creative Fire from the Great Creator Spirit, am appointed to the selection and acquisition of horses, worthy and acceptable, for Mojos to mount.

Once a horse, worthy and acceptable to be mounted by a Mojo, is chosen, then is the Mojo conjured to ride forth into the world."

Oh, there is so much more to this story but I have to save it for the magazine.

Another regular column you will find in Hoodoo & Conjure Quarterly is based on my new book the New Orleans Voodoo Hoodoo Formulary. I will share with our readers recipes for New Orleans oils, portions, gris gris, powders, floor washes, spiritual baths and animal and mineral curios. Few people outside of New Orleans Voodoo realize the influence of the French perfumeries on some of the formulas. And, some of the regional differences in the various botanical and zoological materials incorporated in ritual formulas within this tradition have been hotly and incorrectly contested in some of the forums. I think that sometimes people like to argue for the sake of arguing, and as a result miss the opportunity to learn a little something  that could quite possibly enrich their lives and practice.

These are just a few of the topics you will find in Hoodoo & Conjure Quarterly. To read more, please visit the official website Hoodoo & Conjure Quarterly.

Copyright 2010-2013 Denise Alvarado, All rights reserved worldwide. Please ask if you would like to repost this article.

Make Your Own Super Power Conjure Bag

In Northern African magic, sulfur is said to be equal to salt in its magickal qualities for repelling evil entities and conjuring power energy. Sulfur is used as a primary ingredient for banishing spells and exorcisms. Traditionally, sulfur can be burned or carried as a talisman or in a conjure bag. Burning is not adviseable as it is potentially quite irritating. Here are a couple of ways to make power conjure bags using sulfur.

Sulfur Spell Conjure Bag: You will need a piece of red flannel cut into a 2 x 2 inch square (minimum). You can use any red material but in New Orleans flannel is frequently used in hoodoo workings. Place a piece of sulfur in the center and tie the bag using leather or hemp cord. You can also use sulfur powder for this. Activate the bag by attaching a small sword charm to it.

Sulfur Spell Extra Power Conjure Bag: You need a piece of red flannel cut in a 4x4 inch square. Place some or all of the following into the bag: a pinch of sulfur, a pinch of henna or iron oxide, a pich of kohl powder, a pich of graveyard dust or dirt, and a pinch of tobacco. Carry this super power conjure bag with you to give you power over malevolence.

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