Wicked Witch Extraordinaire Dorothy Morrison Delivers Evidence of a Pink Marie Laveaux Tomb

You can just imagine the reaction devotees of our beloved Voodoo Queen of New Orleans, Marie Laveaux, experienced when they read these words by Dorothy Morrison posted on her Facebook wall several days ago: "As grand a time as we're having in New Orleans, we did make a rather disturbing discovery this morning: Someone painted Marie Laveau's tomb...I can hardly bring myself to say this...pastel PINK!!! WTF??? Someone local: Please find out who did this, and make them change it back! It's disgusting, and I don't think Madame is very happy about it."

A flurry of responses and reactions ensued and I rather suspect will continue for some time regarding this event.

Alyne Pustanio, author of Purloined Sories and Early Tales of Old New Orleans has this to say about the event: "Whoever painted the tomb probably was doing so at the behest of its owners and that's the color they wanted it to be. That tomb is painted more frequently than possibly any other tomb in the New Orleans area specifically because it is continuously defaced with X's and other markings; tourists, encouraged by "who me?!" tour guides, are the worst offenders. I can understand that pink is not the immediate color that would come to mind for those of you who are used to seeing the tomb whitewashed, but even a Pepto-Bismol pink will weather and fade after the rains of winter and the spring heat are done with it, and it may be this worn patina that the painter is after. I personally know of acts of random vandalism to which the old cemeteries have been subjected in the past, and in my opinion vandals are not going to stick around to paint that big tomb especially when it is easier to desecrate the other old, crumbling graves and paint graffiti on the cemetery walls. So don't worry, the color will fade."

But not everyone is so nonchalant about it or used to seeing this kind of thing. The passion with which devotees feel entitled to inscribe Xs on her tomb is fierce. According to one person, who seems to be misdirecting their anger at Pustanio (who knows more about New Orleans lore and Voodoo history than anyone I know), putting small Xs on her tomb is not defacement. "The tomb belongs to the Girondo family (I think thats the spelling) and if they did request it to be painted, don't you think they would have done it in a more professional manner and not with LATEX and painting the marble..??? are you kidding me? Oh you neglected to read where the remaining paint was dumped into a drain." While I know Pustanio well, and I know she is very aware of the whys and wherefores of the practice, I can understand the anger that this individual feels. My initial reaction was quite similar.

But, we all need to just calm down a minute and not get angry at each other for something none of us did.

On the other side of the coin, there are some...well, at least one...devotee who is pleased with the color choice. Upon learning the news, Oskar "Doc Mojo" Yetzirah exclaimed:  "PINK!? OOOO SHEEET! Madam Laveau just got a Barrio Style touch up!" Apparently, painting graves bright colors is a tradition found in Mexican Catholic cemeteries. According to Yetzirah, "'El Color es un recuerdo de La Vida' is the saying I had heard several times growing up. It means, Color is a reminder of Life."

Reaching out for comments from New Orleans natives during the Christmas season leaves many questions unanswered. However, I was able to get a comment from the Divine Prince Ty Emmeca who, while he does not know who did it, stated in reference to the color: "I assume (it was) someone fighting a Breast Cancer Cause." 

But for those who have not been there to see it in person, the energy is not palpable. Morrison states:
"I understand why some of you don't think this is a big deal. But if you could feel the atmosphere there now, you'd know why this is gnawing at me so."

That said, the tomb, while the leftover paint was reportedly tossed in a drain, does seem to be painted with more care than if it were simply an act of random vandalism. The edges are neat, and there is a carefully painted little heart next to the plaque on the ground (see photo below).

Photo courtesy of Dorothy Morrison, copyright 2013, All rights reserved.

This little telltale sign tells me that it is someone local who understands the healing grace with which Mam'zelle bestows on the sick. The color pink is associated with cancer - breast cancer specifically - and so, the Divine Prince's assumption rings true.

Whether it is vandalism or devotion is not the issue here, however. Rather, according to Morrison, it is the fact that it was apparently done without Mam'zelle's consent. At least, that's what Morrison expressed after being there in person and informing Mam'zelle that her tomb had been painted pink. Traditionally in New Orleans Voudou, Marie Laveaux is associated with the color blue, perhaps because of her association with water. Morrison states: "I don't think it's the fact that it's colored paint. Instead, it's the actual color. If it had been painted a lovely rich jewel-tone - emerald green, sapphire blue, deep amethyst, or even garnet - I think she'd be okay with that."

The latest rumor from local informants describes a small, light-skinned black man seen walking around town with pink paint on his pants. Which immediately makes him a suspect...to those who don't care to investigate further.

Many thanks to Dorothy Morrison for bringing this issue to our attention. Sadly, the event hasn't made the news anywhere that I have found, aside from my blogs and article at the New Orleans Voodoo Examiner.

For anyone who wishes to visit the grave site, pay your respects and take photos, the tomb is located in St. Louis Cemetery #1. The tomb is marked “Famille Vve. Paris, née Laveau” and to find it, enter the cemetery at the front gate. Turn left and count between the 5th and 6th tombs on your right and cut in between the gap between the two. Look up at about 11:00 o’clock and there it is!

*Check out Hoodoo and Conjure: New Orleans for a lengthy article on the Wishing Tomb and how to serve Marie Laveaux as a devotee.

Get the Real Story about Mary Oneida Toups in the Special Edition Issue of Hoodoo and Conjure New Orleans!

The first issue of the acclaimed magazine journal under the new name of simply Hoodoo and Conjure, formerly Hoodoo and Conjure Quarterly, is here!

In all its gloriousness and fabulous writ, Hoodoo and Conjure: New Orleans brings to you a fantastic collection of articles from a variety of notable as well as up and coming authors. The majority of the articles center on New Orleans Voodoo and Hoodoo, however, we also include some fantastic articles about southern conjure traditions in general. Here we go...are you ready?

Get the original story about Mary Oneida Toups by the original author, 6th generation New Orleans born Alyne Pustanio! News flash, American Horror Story: Coven is not the first to tell her story! Our very own Alyne Pustanio is!

Here are some of the articles jam packed in this issue of Hoodoo and Conjure New Orleans:

FEATURE STORIES

• New Orleans-Style Day of the Dead with Sallie Ann Glassman by Alyne Pustanio
• In Memorium: Coco Robicheaux by Alyne Pustanio
• Digging in the Dirt by Dorothy Morrison
• The Wishing Tomb of Marie Laveaux by Denise Alvarado
• The Story about Mary Oneida Toups by Alyne Pustanio
• Tituba, the Voodoo Girl of Salem by Witchdoctor Utu
• Food as Medzin by Madrina Angelique
• The Graveyard Snake and the Ancestors by Dr. Snake
• Holy Death and the Seven Insights: A Gay Man’s Story of Self-Transformation and his Search for Love by Carolina Dean
• Adventures in Ghost Hunting by Carolina Dean
• It Might be a Sign of Things to Come by H. Byron Ballard
• Wicca and Voodoo: Bringing the Two Together by Nish Perez
• Wicca and Voodoo: Rhythms by Louis Martinie
• Crimson Light through Muddy Water: Southern Goth as an Occult Reality by Tim Broussard

And more!!!

APPLIED CONJURE

• Spell Work with the Dead by Madrina Angelique
• How to Bury an Enemy by Madrina Angelique
• Uncrossing Land by Aaron Leitch

And more!

PHOTO ESSAY

• Herein lies the Poor and the Indigent: A Photo Essay of Holt Cemetery by Denise Alvarado and Alyne Pustanio 

INTERNATIONAL CONJURE

• Mystery Of a Sacred Sastun and The Trinity of Stones: An Interview with Winsom Winsom by Rev.Roots

TUTORIAL

• Tutorial: How to Make a New Orleans Style Rope Doll by Denise Alvarado 

BOOK REVIEW

• Talking to God with Food: Questioning Animal Sacrifice by Louis Martinie, Review by Denise Alvarado

This magazine journal is an 8 X 10 special edition, full color bleed, 125 pages, of the highest quality and bound like a book. A true collector's item and must have for any student of conjure and lover of New Orleans and Southern folk magic traditions. 

To purchase, please visit Creole Moon.

Hoodoo and Conjure New Orleans. It's for real, y'all.

Post by Alvarado Denise.

Celebrating the Holy Day Of New Orleans Voodoo

St. John’s Eve is the Holy Day of New Orleans Voodoo and is one of the only feast Days in Catholicism that celebrates the birth of St. John the Baptist, the other two being Jesus and Our Lady. Usually, feast days celebrate the deaths of saints. In New Orleans, it is the day for celebrating the Mother and Father of New Orleans Voodoo, Marie Laveaux and Dr. John Montanet. 

The celebrations of St. John's Eve typically honor Marie Laveaux. I am certainly among those to pay homage to our Queen this time of year. However, I think it is time to start deliberately celebrating Dr. John, as well. After all, he did as much for New Orleans Voodoo as did Marie Laveaux. He brought gris gris into the commercial practice, taught Marie Laveaux the art of gris gris, and played a prominent role as a drummer in the celebrations at Congo Square - rhythms that can still be heard today.

There are a number of small things you can do to begin incorporating Dr. John into your yearly celebrations. As he is considered the patron loa to drummers and male Voodoo practitioners (although, as a lover of women and other personal reasons I will not disclose at this time, I believe he can just as well be patron loa to women as well), any celebration that incorporates drums and drumming is appropriate. Since he was a rootdoctor, offerings of any medicinal plants and foods can be made to him. Louis Martinie suggests medicinal liquids like camphor are also appropriate.

Some customs to observe this day in honor of Dr. John and St. John center around the gathering of St. John’s Wort, Mother Earth’s own protection ward and antidepressant. To harvest, cut the top half of the plant, tie into a bundle and hang to dry. Hang a few sprigs above doors and windows as a protective ward. Tie a few sprigs together with red string and hang above the image of St. John to keep evil away. Better yet, plant a few in your garden in honor of the great rootdoctor.

St, John's Wort is a wonderful medicinal herb. It can be used medicinally as a general tonic for wellbeing or for specific conditions such as depression, sleep disorders, chronic tension headaches, and mild rheumatic pain. To reap the benefits of this marvelous little magical and medicinal herb, make a tea or tincture:

• To make a tea, place two teaspoons of the dried herb in a cup of boiling water for 15 minutes, strain and drink 3 times a day. Add sweetener to taste.

• To make a tincture, place 3 ounces of the dried flowers or fresh herb to fill a one pint jar. Cover with Everclear and shake the contents well. Let steep for two weeks, shaking the jar once a day. The resulting liquid should be a bright red, which represents the color of the blood of St. John, whose beheading is remembered on August 29th. Strain out the herbs and pour into 1 oz dropper bottles Drink two droppers full three times a day for adults and one dropper full for children.*

A custom in celebration of St. John is to make a wreath and hang it on the front door. Wreaths are made from the foliage of magnolia and oak trees, cushion bush, asparagus fern, bay laurel and marjoram. Flowers for the wreath can include lavender, larkspur, hydrangea, baby's breath, goldenrod, pussy willow, yarrow, purple coneflower, roses and globe thistle.

I will post a magic lamp for Dr. John in an upcoming post so stay tuned! You might also be interested in an article I posted at the New Orleans Voodoo Examiner called What can we Learn about Dr. John Montenet from his Handwriting?

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Article Copyright 2013 Denise Alvarado All rights reserved.

* This information has not been evaluated by the FDA and is not a substitute for medical care given by physicians or trained medical professionals.

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Love, Relationships, Money, Career, Life Direction - answers to your questions - many spreads to choose from

Hoodoo Charms against Evil and Negativity

To some, the belief in charms is a curious affair. But the widespread and persistent faith in the supernatural is a human tendency – it is a means of explaining the inexplicable as well as a means of organizing our experiences in the world in a way that is meaningful. As long as humans have had the ability for abstract thought they have attributed mystical powers to simple objects, transforming the most insignificant rock into a never-failing amulet.

It is a human experience we all share – being confronted with negative people, places and things. Naturally, we seek to prevent such confrontations and exposures, but nothing short of living in a bubble would alleviate the risks. The making of charms, amulets and talismans as objects of protection is not limited to the uneducated – their use can be found across cultures and across socioeconomic lines. Our grandmothers held the utmost confidence in talismans and fetishes as much as they believed in the tried and true efficacy of their home remedies.

Here are a few Hoodoo charms that have been reported to be effective wards against evil and negativity:

• A Marie Laveaux charm to ward off bad luck consisted of a rabbit’s foot, gold ore (probably pyrite) and a magnet wrapped in a piece of chamois cloth and tied shut. This was carried on the person for protection and repelling negativity.

• A pocket Bible or Book of Psalms held in the bra or a front shirt pocket is said to ward off negativity and evil spirits.

• A bottle fix to repel evil and negativity consists of coarse white sand, large red ants, and 9 nails and pins placed in a bottle and covered with a bit of urine from everyone in the home and placed under the front steps is believed to be effective.

• A knife, bow and arrow, and hatchet placed above the door are said to cut evil.

• To remove a conjure, place 9 needles, 9 brass pins, 9 hairs from the head of the afflicted into a bottle or jar, cover with their urine and close. Set it behind the fireplace and when the bottle bursts, the conjure will be broken.

• White mustard seeds wrapped in a red flannel bag and attached to the back of the front door are believed to prevent negative energy from entering the home.

• Planting holly in the front garden is said to discourage evil spirits from entering the home.

• Spreading red brick dust across thresholds (i.e. doors and windows) is said to prevent evil and negativity from entering.

• Sprinkling grits on the front porch is said to keep bad spirits away.

• Take a sack of salt and draw a cross on it while saying “In the name of the Father, Son, and Holy Ghost”. Place the sack under the front porch for an effective ward. Pour some out in the form of a cross on your front porch and moisten with Holy Water for an effective ward.

• Black salt sprinkled on the front steps and then swept away is said to cause any negative energy to likewise be swept away.

And as a little bit of lagniappe, here are a couple of simple works to prevent and reverse curse and negative conjury.

Dragon’s Blood Floor Wash

This floor wash is used to drive away negative energy, banish evil spirits, and eliminate anger directed at you. It also creates a barrier of protection.

••1 cup dragon’s blood powder

••1 cup High John the Conqueror root

••1 cup quinta maldicion herb

••1 cup kosher rock salt

••1 cup espanta muerto herb

••Florida Water 

Start by scrubbing the back of the house, making your way out to the front step to drive away evil spirits, anger, or general negative energy. It is best to start before dawn. Throw the remaining water to the east at or before sunrise.

Curse Reversal Spell

Set a black and white double action reversal candle on a mirror, white side down (butt the white side and carve the black to a point, revealing the wick). Make a circle of powdered crab shells going counterclockwise around the candle. Recite Psalm 48. It is said that your enemy will be seized with fear, terror, and anxiety and will never attempt to harm you again. Place the ritual remains in a brown paper bag and leave at a crossroads.

References 

Alvarado, D. (2011). The Voodoo Hoodoo Spellbook. Weiser Books: San Fransisco.

Morgan, D.L.. (1886) Charms and Charm-Medicines. Catholic World, pp. 322-336.

Copyright 2010-2012 Denise Alvarado, All rights reserved worldwide. Please ask if you would like to repost this article.